On to Pekin; or, Old Glory in ChinaStratemeyer, Edward
History
On to Pekin; or, Old Glory in China
Stratemeyer, Edward
Beijing (China) -- History -- Siege, 1900 -- Juvenile fiction; China -- History -- Boxer Rebellion, 1899-1901 -- Juvenile fiction
“China, so I have read, is a country of villages; and there are vast
territories where these villages, each containing a hundred or two
hundred inhabitants, are less than half a mile apart. You see the
Chinese farmer doesn’t live on his farm excepting during the time he
has to watch his crops, to keep them from being stolen. He lives in the
village, along with all of his neighboring farmers; and all of them go
out to work every morning, taking all their tools with them, and even
the bucket and windlass for the well, and return at nightfall.”
“I think I should rather live on the farm. We always lived on our
plantation in Virginia, before we moved to Richmond.”
“And so did my folks live on their farm in the Mohawk Valley, New York
State, Pennington. But you must remember that, with so many people to
feed, farming lands in China are valuable; and so they can’t afford
land for farm-houses or out-buildings or even for fences. Many a farm
is not over half an acre in extent, and that has to support a family of
six or eight.”
“Phew! We had over two hundred acres in Virginia!”
“And we had a hundred and twenty at home; and father said he sometimes
felt cramped up, because he didn’t own right to the top of the
mountain. If it wasn’t that John Chinaman can live on next to nothing,
he would starve to death.”
“But certainly all the people are not so poor.”
“There are some rich people in the cities, but the majority merely live
from hand to mouth. The richest man of all is Earl Li Hung Chang, one
of the viceroys, who visited the United States some years ago. He is a
millionaire many times over, and a very powerful political leader in
the bargain. They say he is the only viceroy who enjoys the confidence
of the dowager empress and the young emperor.”
“It’s a wonder he doesn’t make a move to enlighten his people, and get
them to take up Western ideas.”
“There is too much of religion and superstition in the way. The
Chinamen all believe in geomancy, as it is called. According to that,
no street in a village must be straight for fear the Evil Spirit may
sweep through too easily, and no door in a house can be directly
opposite to another for the same reason. The cities and towns are
all laid out according to the rules of geomancy, as expounded by the
so-styled learned men who make the mysterious art a life study. Even
the grave of a rich man is not located until the geomancer has been
well paid in order to locate a spot where wind and weather cannot
disturb the spirit of the departed one.”
“Such superstition is almost beyond belief.”
“That is only the beginning of it. They believe in all sorts of signs
and omens, and won’t even cook a meal at a fireplace unless the latter
is located near a door or window, so that the evil spirits in the food
can find an easy way out of doors.”
“Humph! I wonder what they would say to some of our up-to-date
inventions,--the telephone, for instance?”
Public-domain text, read in full here on John Shaqi.
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