God (Christianity) -- Early works to 1800; Mysticism -- Catholic Church -- Early works to 1800; Spiritual life -- Christianity -- Early works to 1800
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ON UNION WITH GOD
Nihil Obstat.
F. THOS. BERGH, O.S.B.,
CENSOR DEPUTATUS.
Imprimatur.
EDM. CAN. SURMONT,
VICARIUS GENERALIS.
WESTMONASTERII,
_Die 7 Decembris, 1911_.
[_All rights reserved_]
_The Angelus Series_
ON UNION WITH
GOD
BY BLESSED
ALBERT THE GREAT, O.P.
WITH NOTES BY
REV. P. J. BERTHIER, O.P.
TRANSLATED BY
A BENEDICTINE OF PRINCETHORPE
PRIORY
_R. & T. WASHBOURNE, LTD._
PATERNOSTER ROW, LONDON
AND AT MANCHESTER, BIRMINGHAM, AND GLASGOW
PREFACE
Surely the most deeply-rooted need of the human soul, its purest
aspiration, is for the closest possible union with God. As one turns
over the pages of this little work, written by Blessed Albert the
Great[1] towards the end of his life, when that great soul had ripened
and matured, one feels that here indeed is the ideal of one's hopes.
Simply and clearly the great principles are laid down, the way is made
plain which leads to the highest spiritual life. It seems as though,
while one reads, the mists of earth vanish and the snowy summits appear
of the mountains of God. We breathe only the pure atmosphere of prayer,
peace, and love, and the one great fact of the universe, the Divine
Presence, is felt and realized without effort.
But is such a life possible amid the whirl of the twentieth century? To
faith and love all things are possible, and our author shows us the
loving Father, ever ready to give as much and more than we can ask. The
spirit of such a work is ever true; the application may vary with
circumstances, but the guidance of the Holy Spirit will never be wanting
to those souls who crave for closer union with their Divine Master.
This little treatise has been very aptly called the "Metaphysics of the
Imitation," and it is in the hope that it may be of use to souls that
it has been translated into English.
Blessed Albert the Great is too well known for it to be necessary for us
to give more than the briefest outline of his life.
The eldest son of the Count of Bollstädt, he was born at Lauingen in
Swabia in 1205 or 1206, though some historians give it as 1193. As a
youth he was sent to the University of Padua, where he had special
facilities for the study of the liberal arts.
Drawn by the persuasive teaching of Blessed Jordan of Saxony, he joined
the Order of St. Dominic in 1223, and after completing his studies,
received the Doctor's degree at the University of Paris.
Public-domain text, read in full here on John Shaqi.
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