If thou art tempted to blasphemy or any shameful sin, be well assured thou canst do nothing better than to utterly despise and contemn such thoughts. Blasphemy is indeed sinful, scandalous, and abominable, yet be not anxious about such temptations, but rather despise them, and do not let thy conscience be troubled by them. The enemy will most certainly be put to flight if thou wilt thus contemn both him and his suggestions. He is too proud to endure scorn or contempt. The best remedy is, therefore, to trouble no more about these thoughts than we do about the flies which, against our will, dance before our eyes. Let not the servant of Christ thus easily and needlessly lose sight of his Master's presence, nor let him grow impatient, murmur, or complain of these flies; I mean these light temptations, suspicions, sadness, depression, pusillanimity--mere nothings which a good will can put to flight by an elevation of the soul to God. By a good will man makes God his Master, and the holy Angels his guardians and protectors. Good will drives away temptation as the hand brushes away a fly. "Peace," therefore, "to men of good will."[55] In truth no better gift than this can be offered to God. Good will in the soul is the source of all good, the mother of all virtues. He who possesses it, possesses without fear of loss all he needs to live a good life.[56] If thou desirest what is good and art not able to accomplish it, God will reward thee for it as though thou hadst performed it.[57] He has established as an eternal and unchangeable law that merit should lie in the will, and that upon the will should depend our future of Heaven or hell, reward or punishment.[58] Charity itself consists in nothing else but a strong will to serve God, a loving desire to please Him, and a fervent longing to enjoy Him. Forget not, therefore, temptation is not sin, but rather the means of proving virtue. By it man may gain great profit,[59] and this the more inasmuch as "the life of man upon earth is a warfare."[60] CHAPTER XII THE POWER OF THE LOVE OF GOD All that we have hitherto described, all that is necessary for salvation, can find in love alone its highest, completest, most beneficent perfection. Love supplies all that is wanting for our salvation; it contains abundantly every good thing, and lacks not even the presence of the supreme object of our desires. It is by love alone that we turn to God, are transformed into His likeness, and are united to Him, so that we become one spirit with Him, and receive by and from Him all our happiness: here in grace, hereafter in glory. Love can find no rest till she reposes in the full and perfect possession of the Beloved. It is by the path of love, which is charity, that God draws nigh to man, and man to God, but where charity is not found God cannot dwell. If, then, we possess charity we possess God, for "God is charity."[61]