God (Christianity) -- Early works to 1800; Mysticism -- Catholic Church -- Early works to 1800; Spiritual life -- Christianity -- Early works to 1800
Although these things may sometimes seem but very trifling faults, if
faults at all, yet do they greatly hinder our progress in this holy
exercise. Therefore, whether great or small, they must be resisted and
driven from us as evil and harmful, though they may seem useful and even
necessary. It is of great importance that what we have heard, or seen,
or done, or said, should not leave their traces or fill our imagination.
Neither before nor after, nor at the time, should we foster these
memories or allow their images to be formed. For when the mind is free
from these thoughts, we are not hindered in our prayer, in meditation,
or the psalmody, or in any other of our spiritual exercises, nor do
these distractions return to trouble us.
Then shouldst thou readily and trustfully commit thyself and all that
concerns thee to the unfailing and most sure Providence of God, in
silence and peace. He Himself will fight for thee, and will grant thee a
liberty and consolation better, nobler, and sweeter than would be
possible if thou gavest thyself up day and night to thy fancies, to vain
and wandering thoughts, which hold captive the mind, as they toss it
hither and thither, wearying soul and body, and wasting uselessly alike
thy time and strength.[25]
Accept all things, whatsoever their cause, silently and with a tranquil
mind, as coming to thee from the fatherly hand of Divine Providence.
Free thyself, therefore, from all the impressions of earthly things, in
so far as thy state and profession require, so that with a purified mind
and sincere affection thou mayest cleave to Him to Whom thou hast so
often and so entirely vowed thyself.
Let nothing remain which could come between thy soul and God, that so
thou mayest be able to pass surely and directly from the wounds of the
Sacred Humanity to the brightness of the Divinity.
CHAPTER V
OF PURITY OF HEART, WHICH IS TO BE SOUGHT ABOVE ALL ELSE
Wouldst thou journey by the shortest road, the straight and safe way
unto eternal bliss, unto thy true country, to grace and glory? Strive
with all thy might to obtain habitual cleanness of heart, purity of
mind, quiet of the senses. Gather up thy affections, and with thy whole
heart cleave unto God.
Withdraw as much as thou canst from thy acquaintance and from all men,
and abstain from such affairs as would hinder thy purpose.
Seek out with jealous care the place, time, and means most suited to
quiet and contemplation, and lovingly embrace silence and solitude.
Beware the dangers of which the times are full; fly the agitation of a
world never at rest, never still.[26]
Let thy chief study be to gain purity, freedom, and peace of heart.
Close the doors of thy senses and dwell within, shutting thy heart as
diligently as thou canst against the shapes and images of earthly
things.
Public-domain text, read in full here on John Shaqi.
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