God (Christianity) -- Early works to 1800; Mysticism -- Catholic Church -- Early works to 1800; Spiritual life -- Christianity -- Early works to 1800
Let us not forget this truth: the moment a man, by the help of God,
succeeds in overcoming his own will, that is, in freeing himself from
every inordinate affection and care, to cast himself and all his
miseries unreservedly into the bosom of God, that moment he becomes so
pleasing to God that he receives the gift of grace. Grace brings
charity, and charity drives out all fear and hesitation, and fills the
soul with confidence and hope. What is more blessed than to cast all our
care on Him Who cannot fail? As long as thou leanest upon thyself thou
wilt totter. Cast thyself fearlessly into the arms of God. He will
embrace thee, He will heal and save thee.[29]
If thou wouldst ponder often upon these truths they would bring to thee
more happiness than all the riches, delights, honours, of this false
world, and would make thee more blessed than all the wisdom and
knowledge of this corruptible life, even though thou shouldst surpass
all the wise men who have gone before thee.
CHAPTER VI
THAT A MAN TRULY DEVOUT MUST SEEK GOD IN PURITY OF MIND AND HEART
As thou goest forward in this work of ridding thee of every earthly
thought and entanglement thou wilt behold thy soul regain her strength
and the mastery of her inward senses, and thou wilt begin to taste the
sweetness of heavenly things.
Learn, therefore, to keep thyself free from the images of outward and
material objects, for God loves with a special love the soul that is
thus purified. His "delights" are "to be with the children of men,"[30]
that is, with those who, set free from earthly affairs and distractions,
and at peace from their passions, offer Him simple and pure hearts
intent on Him alone.
If the memory, imagination, and thoughts still dwell below, it follows
of necessity that fresh events, memories of the past, and other things
will ensnare and drag thee down. But the Holy Spirit abides not amid
such empty thoughts.
The true friend of Jesus Christ must be so united by his intelligence
and will to the Divine will and goodness that his imagination and
passions have no hold over him, and that he troubles not whether men
give him love or ridicule, nor heeds what may be done to him. Know well
that a truly good will does all and is of more value than all.
If the will is good, wholly conformed and united to God, and guided by
reason, it matters little that the flesh, the senses, the exterior man
are inclined to evil and sluggish in good, or even that a man find
himself interiorly lacking in devotion.[31] It suffices that he remains
with his whole soul inwardly united to God by faith and a good will.
This he will accomplish if, knowing his own imperfection and utter
nothingness, he understands that all his happiness is in his Creator.
Then does he forsake himself, his own strength and powers, and every
creature, and hides himself in complete abandonment in the bosom of
God.
Public-domain text, read in full here on John Shaqi.
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