But it is not only in relation to the result, that is, with what takes
place at the last, that this embarrassment arises; the same occurs in
relation to preceding events, therefore with the data which furnished
the motives to action. Criticism has before it, in most cases, more
information on this point than the principal in the transaction. Now it
may seem easy to dismiss from the consideration everything of this
nature, but it is not so easy as we may think. The knowledge of
preceding and concurrent events is founded not only on certain
information, but on a number of conjectures and suppositions; indeed,
there is hardly any of the information respecting things not purely
accidental which has not been preceded by suppositions or conjectures
destined to take the place of certain information in case such should
never be supplied. Now is it conceivable that criticism in after times,
which has before it as facts all the preceding and concurrent
circumstances, should not allow itself to be thereby influenced when it
asks itself the question, What portion of the circumstances, which at
the moment of action were unknown, would it have held to be probable?
We maintain that in this case, as in the case of the results, and for
the same reason, it is impossible to disregard all these things
completely.
If therefore the critic wishes to bestow praise or blame upon any
single act, he can only succeed to a certain degree in placing himself
in the position of the person whose act he has under review. In many
cases he can do so sufficiently near for any practical purpose, but in
many instances it is the very reverse, and this fact should never be
overlooked.
But it is neither necessary nor desirable that criticism should
completely identify itself with the person acting. In War, as in all
matters of skill, there is a certain natural aptitude required which is
called talent. This may be great or small. In the first case it may
easily be superior to that of the critic, for what critic can pretend
to the skill of a Frederick or a Buonaparte? Therefore, if criticism is
not to abstain altogether from offering an opinion where eminent talent
is concerned, it must be allowed to make use of the advantage which its
enlarged horizon affords. Criticism must not, therefore, treat the
solution of a problem by a great General like a sum in arithmetic; it
is only through the results and through the exact coincidences of
events that it can recognise with admiration how much is due to the
exercise of genius, and that it first learns the essential combination
which the glance of that genius devised.
But for every, even the smallest, act of genius it is necessary that
criticism should take a higher point of view, so that, having at
command many objective grounds of decision, it may be as little
subjective as possible, and that the critic may not take the limited
scope of his own mind as a standard.
Public-domain text, read in full here on John Shaqi.
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