This elevated position of criticism, its praise and blame pronounced
with a full knowledge of all the circumstances, has in itself nothing
which hurts our feelings; it only does so if the critic pushes himself
forward, and speaks in a tone as if all the wisdom which he has
obtained by an exhaustive examination of the event under consideration
were really his own talent. Palpable as is this deception, it is one
which people may easily fall into through vanity, and one which is
naturally distasteful to others. It very often happens that although
the critic has no such arrogant pretensions, they are imputed to him by
the reader because he has not expressly disclaimed them, and then
follows immediately a charge of a want of the power of critical
judgment.
If therefore a critic points out an error made by a Frederick or a
Buonaparte, that does not mean that he who makes the criticism would
not have committed the same error; he may even be ready to grant that
had he been in the place of these great Generals he might have made
much greater mistakes; he merely sees this error from the chain of
events, and he thinks that it should not have escaped the sagacity of
the General.
This is, therefore, an opinion formed through the connection of events,
and therefore through the RESULT. But there is another quite different
effect of the result itself upon the judgment, that is if it is used
quite alone as an example for or against the soundness of a measure.
This may be called JUDGMENT ACCORDING TO THE RESULT. Such a judgment
appears at first sight inadmissible, and yet it is not.
Public-domain text, read in full here on John Shaqi.
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