In the second chapter of the second book, Strategy has been defined as
“the employment of the battle as the means towards the attainment of
the object of the War.” Properly speaking it has to do with nothing but
the battle, but its theory must include in this consideration the
instrument of this real activity—the armed force—in itself and in its
principal relations, for the battle is fought by it, and shows its
effects upon it in turn. It must be well acquainted with the battle
itself as far as relates to its possible results, and those mental and
moral powers which are the most important in the use of the same.
Strategy is the employment of the battle to gain the end of the War; it
must therefore give an aim to the whole military action, which must be
in accordance with the object of the War; in other words, Strategy
forms the plan of the War, and to this end it links together the series
of acts which are to lead to the final decision, that, is to say, it
makes the plans for the separate campaigns and regulates the combats to
be fought in each. As these are all things which to a great extent can
only be determined on conjectures some of which turn out incorrect,
while a number of other arrangements pertaining to details cannot be
made at all beforehand, it follows, as a matter of course, that
Strategy must go with the Army to the field in order to arrange
particulars on the spot, and to make the modifications in the general
plan, which incessantly become necessary in War. Strategy can therefore
never take its hand from the work for a moment.
That this, however, has not always been the view taken is evident from
the former custom of keeping Strategy in the cabinet and not with the
Army, a thing only allowable if the cabinet is so near to the Army that
it can be taken for the chief head-quarters of the Army.
Theory will therefore attend on Strategy in the determination of its
plans, or, as we may more properly say, it will throw a light on things
in themselves, and on their relations to each other, and bring out
prominently the little that there is of principle or rule.
If we recall to mind from the first chapter how many things of the
highest importance War touches upon, we may conceive that a
consideration of all requires a rare grasp of mind.
Public-domain text, read in full here on John Shaqi.
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