A Prince or General who knows exactly how to organise his War according to his object and means, who does neither too little nor too much, gives by that the greatest proof of his genius. But the effects of this talent are exhibited not so much by the invention of new modes of action, which might strike the eye immediately, as in the successful final result of the whole. It is the exact fulfilment of silent suppositions, it is the noiseless harmony of the whole action which we should admire, and which only makes itself known in the total result. Inquirer who, tracing back from the final result, does not perceive the signs of that harmony is one who is apt to seek for genius where it is not, and where it cannot be found. The means and forms which Strategy uses are in fact so extremely simple, so well known by their constant repetition, that it only appears ridiculous to sound common sense when it hears critics so frequently speaking of them with high-flown emphasis. Turning a flank, which has been done a thousand times, is regarded here as a proof of the most brilliant genius, there as a proof of the most profound penetration, indeed even of the most comprehensive knowledge. Can there be in the book-world more absurd productions?(*) (*) This paragraph refers to the works of Lloyd, Bülow, indeed to all the eighteenth-century writers, from whose influence we in England are not even yet free.—ED. It is still more ridiculous if, in addition to this, we reflect that the same critic, in accordance with prevalent opinion, excludes all moral forces from theory, and will not allow it to be concerned with anything but the material forces, so that all must be confined to a few mathematical relations of equilibrium and preponderance, of time and space, and a few lines and angles. If it were nothing more than this, then out of such a miserable business there would not be a scientific problem for even a schoolboy. But let us admit: there is no question here about scientific formulas and problems; the relations of material things are all very simple; the right comprehension of the moral forces which come into play is more difficult. Still, even in respect to them, it is only in the highest branches of Strategy that moral complications and a great diversity of quantities and relations are to be looked for, only at that point where Strategy borders on political science, or rather where the two become one, and there, as we have before observed, they have more influence on the “how much” and “how little” is to be done than on the form of execution. Where the latter is the principal question, as in the single acts both great and small in War, the moral quantities are already reduced to a very small number.