The immediate object here is neither the conquest of the enemy’s
territory nor the defeat of his armed force, but merely to _do him
damage in a general way_. The second way is to select for the object of
our enterprises those points at which we can do the enemy most harm.
Nothing is easier to conceive than two different directions in which
our force may be employed, the first of which is to be preferred if our
object is to defeat the enemy’s Army, while the other is more
advantageous if the defeat of the enemy is out of the question.
According to the usual mode of speaking, we should say that the first
is primarily military, the other more political. But if we take our
view from the highest point, both are equally military, and neither the
one nor the other can be eligible unless it suits the circumstances of
the case. The third, by far the most important, from the great number
of cases which it embraces, is the _wearing out_ of the enemy. We
choose this expression not only to explain our meaning in few words,
but because it represents the thing exactly, and is not so figurative
as may at first appear. The idea of wearing out in a struggle amounts
in practice to _a gradual exhaustion of the physical powers and of the
will by the long continuance of exertion_.
Now, if we want to overcome the enemy by the duration of the contest,
we must content ourselves with as small objects as possible, for it is
in the nature of the thing that a great end requires a greater
expenditure of force than a small one; but the smallest object that we
can propose to ourselves is simple passive resistance, that is a combat
without any positive view. In this way, therefore, our means attain
their greatest relative value, and therefore the result is best
secured. How far now can this negative mode of proceeding be carried?
Plainly not to absolute passivity, for mere endurance would not be
fighting; and the defensive is an activity by which so much of the
enemy’s power must be destroyed that he must give up his object. That
alone is what we aim at in each single act, and therein consists the
negative nature of our object.
No doubt this negative object in its single act is not so effective as
the positive object in the same direction would be, supposing it
successful; but there is this difference in its favour, that it
succeeds more easily than the positive, and therefore it holds out
greater certainty of success; what is wanting in the efficacy of its
single act must be gained through time, that is, through the duration
of the contest, and therefore this negative intention, which
constitutes the principle of the pure defensive, is also the natural
means of overcoming the enemy by the duration of the combat, that is of
wearing him out.
Public-domain text, read in full here on John Shaqi.
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