Death, wounds, suffering, and privation remain the same, whatever the weapons employed, and their reaction on the ultimate nature of man is the same now as in the struggle a century ago. It is this reaction that the Great Commander has to understand and prepare himself to control; and the task becomes ever greater as, fortunately for humanity, the opportunities for gathering experience become more rare. In the end, and with every improvement in science, the result depends more and more on the character of the Leader and his power of resisting “the sensuous impressions of the battlefield.” Finally, for those who would fit themselves in advance for such responsibility, I know of no more inspiring advice than that given by Krishna to Arjuna ages ago, when the latter trembled before the awful responsibility of launching his Army against the hosts of the Pandav’s: This Life within all living things, my Prince, Hides beyond harm. Scorn thou to suffer, then, For that which cannot suffer. Do thy part! Be mindful of thy name, and tremble not. Nought better can betide a martial soul Than lawful war. Happy the warrior To whom comes joy of battle.... . . . But if thou shunn'st This honourable field—a Kshittriya— If, knowing thy duty and thy task, thou bidd'st Duty and task go by—that shall be sin! And those to come shall speak thee infamy From age to age. But infamy is worse For men of noble blood to bear than death! . . . . . . Therefore arise, thou Son of Kunti! Brace Thine arm for conflict; nerve thy heart to meet, As things alike to thee, pleasure or pain, Profit or ruin, victory or defeat. So minded, gird thee to the fight, for so Thou shalt not sin! COL. F. N. MAUDE, C.B., _late_ R.E. PREFACE TO THE FIRST EDITION It will naturally excite surprise that a preface by a female hand should accompany a work on such a subject as the present. For my friends no explanation of the circumstance is required; but I hope by a simple relation of the cause to clear myself of the appearance of presumption in the eyes also of those to whom I am not known.