Onanism display'd: being, I. an enquiry into the true nature of Onan's sin. II. of the modern Onanists. III. of self-pollution, its causes, and consequences; with three extraordinary cases, of two young gentlemen and a lady, who were very much addicted to this crime. IV. of nocturnal-pollutions natural and forc'd. V. the great sin of self-pollution, with the judgment of the most eminent divines upon this subject. VI. a dissertation concerning generation, with a curious description of the parts, — John Shaqi
Onanism display'd: being, I. an enquiry into the true nature of Onan's sin. II. of the modern Onanists. III. of self-pollution, its causes, and consequences; with three extraordinary cases, of two young gentlemen and a lady, who were very much addicted to this crime. IV. of nocturnal-pollutions natural and forc'd. V. the great sin of self-pollution, with the judgment of the most eminent divines upon this subject. VI. a dissertation concerning generation, with a curious description of the parts,
Religion
Onanism display'd: being, I. an enquiry into the true nature of Onan's sin. II. of the modern Onanists. III. of self-pollution, its causes, and consequences; with three extraordinary cases, of two young gentlemen and a lady, who were very much addicted to this crime. IV. of nocturnal-pollutions natural and forc'd. V. the great sin of self-pollution, with the judgment of the most eminent divines upon this subject. VI. a dissertation concerning generation, with a curious description of the parts,
Masturbation -- Early works to 1800; Medicine -- Religious aspects
I have known two very remarkable Cases of this kind in the Country. One
was a half witted young Fellow, being with artifice entic’d to the act
of Fornication with an unclean Woman, who after a cure of the Disease he
receiv’d by her, was so strangely addicted to Self-pollution, that at
length there was far greater difficulty to preserve his impair’d
Carcass, than in curing of his nauseous Distemper, notwithstanding, he
had it with severity: He would sit down upon the Floor, and with Eyes
lift up violate Nature in a seeming Transport, and oftentimes repeat
this unnatural Sin, with an uncommon pleasure: At last he confess’d it,
and on a private Examination declar’d, that he never had any inclination
to Self-pollution, before he had receiv’d his venerial Injury, and
largely taken of the Surgeons Preparations, tho’ this Woman was not the
first that he had carnally known. The other Case within my knowledge,
was, that of a rakish Young Gentleman, who having run through his
Fortune in Extravagancies, particularly on the fair Sex, when he could
no longer splendidly subsist, or afford the expence of unlawful
Pleasures, being perpetually tormented with a violent inclination to
Women; at last after a long continuance of Self-pollution, he
couragiously Castrated himself, as the only cure of his vicious
Appetite. But the next News I heard, as indeed I expected, was, that he
had with equal resolution shot himself through the Head.
’Tis very certain, that Persons in mean Circumstances, are thereby in
many Respects render’d unable to pursue their darling Vices; but where
the Principles are vitiated, or the Passions prevalent, there is no
Shield of Self-defence against ill Actions: The Person wholly void of
Honesty, will commit Thefts and Robberies upon the Persons of others to
enrich himself; and the lustful Person will satisfy his Brutal
inclinations by Friction, or other abominable Enjoyments, for want of
ability, to purchase more acceptable Crimes: And as the want of
Circumstances is many times a cause of Self-pollution, so the Person in
possession of a large Fortune, is frequently guilty of the Sin of
Whoredom, accompanied with more dreadful Consequences, and Nature only,
under the severest Discipline, must in all Cases regulate the lustful
Appetite.
The design of providence, for the preservation of Mankind in a State of
Innocence, is visible throughout all the works of the Creation; there is
no condition of Life, but a Person may go thro’ free from Guilt and
Infamy; and particularly in Uncleanness, Nocturnal-pollution proceeding
meerly from Nature without force, is certainly intended to correct
lustful Inclinations; but when it arises from vicious contemplations,
and impure Ideas conceiv’d in the Mind, it is a sinful Act, though not
equally criminal to Self-pollution.
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