Onanism display'd: being, I. an enquiry into the true nature of Onan's sin. II. of the modern Onanists. III. of self-pollution, its causes, and consequences; with three extraordinary cases, of two young gentlemen and a lady, who were very much addicted to this crime. IV. of nocturnal-pollutions natural and forc'd. V. the great sin of self-pollution, with the judgment of the most eminent divines upon this subject. VI. a dissertation concerning generation, with a curious description of the parts,
Religion
Onanism display'd: being, I. an enquiry into the true nature of Onan's sin. II. of the modern Onanists. III. of self-pollution, its causes, and consequences; with three extraordinary cases, of two young gentlemen and a lady, who were very much addicted to this crime. IV. of nocturnal-pollutions natural and forc'd. V. the great sin of self-pollution, with the judgment of the most eminent divines upon this subject. VI. a dissertation concerning generation, with a curious description of the parts,
Masturbation -- Early works to 1800; Medicine -- Religious aspects
But there is nothing to be done without Resolution and Confidence; and
we may be assur’d, that God’s enjoining of Chastity, is an incontestable
proof, that People may attain it: It is by no means to be presum’d, that
our great Creator, who is all Justice, would under pain of Damnation
command the observance of such Duties, as he knows to be entirely out of
our power: No, there are means of performing what he injoins, not
attended with unconquerable difficulties: And as it is he, who has
ordered these means; so has he engaged himself to second them with his
blessing, whenever we commence a sincere obedience to his Laws.
It would be strange to find any make a Question of this; but it must be
granted, that as this Duty is not to be acquir’d with equal ease at all
times, so it is not alike easy to all sorts of Persons; and some find
considerable trouble in it; and so it is in all the other Duties of
Morality: There are some, who whether from their natural Tempers and
Constitutions, or from the bad Habits they have contracted, are
violently press’d on to certain Passions, and must encounter
Self-difficulties before they can make the least conquest over them: An
eagerness of Temper, and fullness of Heat, with an ill Habit too long
indulg’d, will render Persons so prone to anger, that they must be very
diligent and watchful, and always upon their guard, or they will not be
able to avoid it; but it will very ill become these to offer this for
their excuse; for by this means, there is no Person but would be able to
vindicate himself: So in a temporal Sense, were Criminals allow’d to
plead a strong inclination and proneness of Nature, to the committing of
Crimes, there would be no such thing as Justice or Government in the
World.
Public-domain text, read in full here on John Shaqi.
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