Onanism display'd: being, I. an enquiry into the true nature of Onan's sin. II. of the modern Onanists. III. of self-pollution, its causes, and consequences; with three extraordinary cases, of two young gentlemen and a lady, who were very much addicted to this crime. IV. of nocturnal-pollutions natural and forc'd. V. the great sin of self-pollution, with the judgment of the most eminent divines upon this subject. VI. a dissertation concerning generation, with a curious description of the parts, — John Shaqi
Onanism display'd: being, I. an enquiry into the true nature of Onan's sin. II. of the modern Onanists. III. of self-pollution, its causes, and consequences; with three extraordinary cases, of two young gentlemen and a lady, who were very much addicted to this crime. IV. of nocturnal-pollutions natural and forc'd. V. the great sin of self-pollution, with the judgment of the most eminent divines upon this subject. VI. a dissertation concerning generation, with a curious description of the parts,
Religion
Onanism display'd: being, I. an enquiry into the true nature of Onan's sin. II. of the modern Onanists. III. of self-pollution, its causes, and consequences; with three extraordinary cases, of two young gentlemen and a lady, who were very much addicted to this crime. IV. of nocturnal-pollutions natural and forc'd. V. the great sin of self-pollution, with the judgment of the most eminent divines upon this subject. VI. a dissertation concerning generation, with a curious description of the parts,
Masturbation -- Early works to 1800; Medicine -- Religious aspects
The Seed of a Man being syring’d into the Privy Parts of a Woman by the
Yard, it repairs to the bottom of the Womb, and its inner Orifice shuts
it self close: ‘After which the Seed being embrac’d and press’d by the
Womb, all its Particles begin to take their respective Posts; the
subtilest continue in the Center, and consequently the grosser and
superfluous Parts are thrust towards the Surface, where they produce the
After-birth, the Navel-string, and the Membranes, in which the _Fœtus_
is wrapt. In the mean time all the Particles calculated for forming the
different parts of the Body, disengage themselves by the force of their
motion, and either part or join according to their mutual Disparity or
Conformity; so that those design’d for the head Assemble in the place
where they ought to be; and those for the rest of the Body do the like:
And at the same time among those calculated for the Head, the Particles
qualify’d for forming the Eyes, Ears, _&c._ rendezvous in their proper
places: The same may be said of the Particles of which the Breast,
Belly, and Limbs are compos’d. The Form, Structure, Order and Connection
of all these parts, depends chiefly upon the Spirit enclos’d within the
Seed; which by the meer necessity of its Motions, and without any
Knowledge or Understanding, unravels the _Chaos_ where the Particles lay
confus’d, and ranks them in the same Order, that they had when lodg’d in
the Body of the Animals, from which they sprung. The parts of the
_Fœtus_ being thus form’d, the subtilest part of the Spirit continues in
the Center of the new-form’d Body, _i. e._ the Heart; and there makes a
sort of Fire without Light (being the natural Heat that gives Life)
which is fed by the circular motion of the Blood that passes there
incessantly.’ This is the most probable _Idea_ of forming the _Fœtus_,
and what passes in the Womb, that is given by any Ancient or Modern
Writers.
Some are of Opinion, that the _Fœtus_ is form’d of a mixture of the Male
and Female Seed; and that these two Seeds impregnated with the Spirit of
Life, are the agent and matter of _Generation_. Some alledge that the
Male Seed is sufficient of it self to form a _Fœtus_; and that the Woman
only gives it a lodging, and furnishes the necessary Blood for its
nourishment in the Womb: The Male being in this sense, look’d upon as an
accomplish’d and perfect piece of Work, and the Female only a fertile
Ground, which produces good Seed where the Labourer sows it well: And
others are of opinion, that the Woman’s Seed contains the first, and the
true Model of the _Fœtus_; there being small seminal Vesicles in the
Testicles of a Woman, call’d the Eggs; which contain within themselves,
all that is necessary to give the _Fœtus_ a Being.
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