Onanism display'd: being, I. an enquiry into the true nature of Onan's sin. II. of the modern Onanists. III. of self-pollution, its causes, and consequences; with three extraordinary cases, of two young gentlemen and a lady, who were very much addicted to this crime. IV. of nocturnal-pollutions natural and forc'd. V. the great sin of self-pollution, with the judgment of the most eminent divines upon this subject. VI. a dissertation concerning generation, with a curious description of the parts, — John Shaqi
Onanism display'd: being, I. an enquiry into the true nature of Onan's sin. II. of the modern Onanists. III. of self-pollution, its causes, and consequences; with three extraordinary cases, of two young gentlemen and a lady, who were very much addicted to this crime. IV. of nocturnal-pollutions natural and forc'd. V. the great sin of self-pollution, with the judgment of the most eminent divines upon this subject. VI. a dissertation concerning generation, with a curious description of the parts,
Religion
Onanism display'd: being, I. an enquiry into the true nature of Onan's sin. II. of the modern Onanists. III. of self-pollution, its causes, and consequences; with three extraordinary cases, of two young gentlemen and a lady, who were very much addicted to this crime. IV. of nocturnal-pollutions natural and forc'd. V. the great sin of self-pollution, with the judgment of the most eminent divines upon this subject. VI. a dissertation concerning generation, with a curious description of the parts,
Masturbation -- Early works to 1800; Medicine -- Religious aspects
In answer to this, tho’ it must be confess’d that secrecy in some
measure promotes this Vice, yet Ignorance and the want of a liberal
Education can in no respect be constru’d to have an equal Effect: An
ignorant Person may be rationally presum’d to be less influenc’d by
impure Imaginations, than a Person of a tolerable share of Sense; his
Ignorance may be so extensive, as to cloud all manner of Enjoyments, and
allow him no Thoughts of pursuing imaginary pleasures; whilst the Man of
sense is perpetually devising new Diversions, and proportions his
Enjoyment to the extent of his Capacity; he vigorously pursues the
Tracts of Lewdness and Debauchery, and is restless and uneasy, until he
has acted in all Scenes, and gone thro’ the utmost variety of brutal
Enjoyments; this I take to be highly conspicuous in the Rakes of the
Town, who are frequently Persons of sprightly Wit, and endu’d with no
small share of substantial Sense.
And as for the want of a liberal Education, I cannot easily guess at the
meaning of the Author, unless it be the want of being train’d up in the
Hundreds of _Drury_, it being very certain that in a Scholastick
Education, the perusal of ludicrous Authors, which all Youths of Spirit
are fond of making choice of for their Studies, excites them to
uncleanness infinitely beyond Ignorance; and that the want of Education
should occasion such an invincible Bashfulness, as to deter a Person
from looking on a Woman, is such an imposition upon the illiterate part
of Mankind, which make up at least three Parts in four of the Creation,
that nothing can be like it, when we consider that the Enjoyment of a
Woman is so natural, that no bounds of Shame will confine it, and that
Persons in all other Respects modest, have a strong propensity to
copulation, and cannot conquer this passion, like others more visible to
the World, by Shame or any other means.
Public-domain text, read in full here on John Shaqi.
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