Onanism display'd: being, I. an enquiry into the true nature of Onan's sin. II. of the modern Onanists. III. of self-pollution, its causes, and consequences; with three extraordinary cases, of two young gentlemen and a lady, who were very much addicted to this crime. IV. of nocturnal-pollutions natural and forc'd. V. the great sin of self-pollution, with the judgment of the most eminent divines upon this subject. VI. a dissertation concerning generation, with a curious description of the parts, — John Shaqi
Onanism display'd: being, I. an enquiry into the true nature of Onan's sin. II. of the modern Onanists. III. of self-pollution, its causes, and consequences; with three extraordinary cases, of two young gentlemen and a lady, who were very much addicted to this crime. IV. of nocturnal-pollutions natural and forc'd. V. the great sin of self-pollution, with the judgment of the most eminent divines upon this subject. VI. a dissertation concerning generation, with a curious description of the parts,
Religion
Onanism display'd: being, I. an enquiry into the true nature of Onan's sin. II. of the modern Onanists. III. of self-pollution, its causes, and consequences; with three extraordinary cases, of two young gentlemen and a lady, who were very much addicted to this crime. IV. of nocturnal-pollutions natural and forc'd. V. the great sin of self-pollution, with the judgment of the most eminent divines upon this subject. VI. a dissertation concerning generation, with a curious description of the parts,
Masturbation -- Early works to 1800; Medicine -- Religious aspects
And in Page 19. says this Author, if Children were strictly forbid never
to touch their Eyes or Nose, but with their Handkerchiefs, and that only
upon very urgent Necessities; if likewise they saw every Body comply
with this Custom, and it was counted abominable to touch them with their
naked Hands, I can’t see why this might not be as shocking to them when
grown up, as now the most guilty Denudations are to well bred People.
Now this curious Observation upon the efficacy of Custom being
introduc’d in a Paragraph treating of Modesty and Chastity, I appeal to
all Persons of any sense or discernment, whether it does not imply, that
all Modesty and Virtue is establish’d only by Custom, and whether it
does not entirely destroy the notion of an innate Principle. This
concludes his first Chapter, and I take it to be very evident, that
under a Cloak of Divinity, this Author slily propagates Doctrines fatal
to Religion, and highly reflecting on the Reputations of the Virtuous.
Chap. II. Page 25. In Women, he says, Self-pollution, if frequently
practis’d, relaxes and spoils the retentive Faculty, occasions the
_Fluor Albus_, an obnoxious, as well as perplexing illness attending
that Sex, which upon account of the Womb, may draw on a whole Legion of
Diseases; among other disorders, it makes them look pale, and those who
are not of a good Complexion, swarthy and hagged. It frequently is the
cause of Hysterick Fits, and sometimes by draining away all the radical
Moisture causes Consumptions. But what it more often produces than
either, is Barrenness, a misfortune very afflictive to them, because
seldom to be redress’d; He seems to make very little difference between
the fatal Consequences of Self-pollution in either of the Sexes, when it
must be allow’d to be great, on duly considering the situation of the
parts; the Male can with abundantly more ease effect a titillation on
his external Testicles, than the Female facilitate the least pleasure in
her Womb; and as the difficulty is greater, it must deter a constant
practice, and consequently not be attended with Symptoms, equally
direful. And I doubt not, but this Author would much rather see a Legion
of Gallants waiting upon a Female, than one single act of
Self-pollution, his Interest being more nearly concern’d in the vending
of his Venereal Medicines.
Public-domain text, read in full here on John Shaqi.
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