Towards the Conclusion of this Treatise, in Page 74. The more easily to impose upon the publick, a solemn Declaration is made, that he neither, has, or ever design’d to have the least Interest or share in the Profits, that now are, or hereafter may accrue from the sale of the Medicines; this seems to be an Evasion equally contriv’d to any of the foregoing; is it not easy to imagine, that, (tho’ his Performance is compos’d of stupidity) he is not himself the Author, even of that? And that this is not his Declaration, but that of the Writer of his insipid Treatise; and whether this be not a natural Construction, I submit to the Determination of all impartial Readers. There are several other Fallacies and Impostures, which might be trac’d through his trifling Performance, but I shall content my self with the particulars I have already examin’d: And as in Page 63. He mentions the Advice of _Boccalini_, given as an Antidote against Whoredom, _viz._ that Persons that way inclin’d should carry about with them, a well drawn Picture, of the most perfect and faultless Beauty that ever appear’d in Flesh and Blood, pencil’d over again with rotten Teeth, blear Eyes, and Noseless; and that whenever Desires of the Flesh stir, they would take a sober View of it, and seriously consider what they are about to do, and the Consequences, which no doubt would damp their Inclinations. I shall insert some particulars of this nature, which will give a more lively Idea of the Folly and Madness, and more effectually deter a pursuit of carnal Pleasures from Sir _Roger L’Estrange_’s Translation of _QUEVEDO_’s Visions.