Religion, thus conceived, awakens the soul to potentialities that are otherwise unimaginable. To the extent that an individual learns to benefit from the influence of the revelation of God for his age, his nature becomes progressively imbued with the attributes of the Divine world: “Through the Teachings of this Day Star of Truth”, Bahá’u’lláh explains, “every man will advance and develop until he ... can manifest all the potential forces with which his inmost true self hath been endowed.”(13) As humanity’s purpose includes the carrying forward of “an ever-advancing civilization”,(14) not the least of the extraordinary powers that religion possesses has been its ability to free those who believe from the limitations of time itself, eliciting from them sacrifices on behalf of generations centuries into the future. Indeed, because the soul is immortal, its awakening to its true nature empowers it, not only in this world but even more directly in those worlds that lie beyond, to serve the evolutionary process: “The light which these souls radiate”, Bahá’u’lláh asserts, “is responsible for the progress of the world and the advancement of its peoples.... All things must needs have a cause, a motive power, an animating principle. These souls and symbols of detachment have provided, and will continue to provide, the supreme moving impulse in the world of being.”(15) Belief is thus a necessary and inextinguishable urge of the species that has been described by an influential modern thinker as “evolution become conscious of itself”.(16) If, as the events of the twentieth century provide sad and compelling evidence, the natural expression of faith is artificially blocked, it will invent objects of worship however unworthy—or even debased—that may in some measure appease the yearning for certitude. It is an impulse that will not be denied. In short, through the ongoing process of revelation, the One Who is the Source of the system of knowledge we call religion demonstrates that system’s integrity and its freedom from the contradictions imposed by sectarian ambitions. The work of each Manifestation of God has an autonomy and an authority that transcend appraisal; it is also a stage in the limitless unfolding of a single Reality. Because the purpose of the successive revelations of God is the awakening of humankind to its capacities and responsibilities as the trustee of creation, the process is not simply repetitive, but progressive, and is fully appreciated only when perceived in this context.