If they are to respond to the need, Bahá’ís must draw on a deep understanding of the process by which humanity’s spiritual life evolves. Bahá’u’lláh’s writings provide insights that can help to elevate discussion of religious issues above sectarian and transient considerations. The responsibility to avail oneself of this spiritual resource is inseparable from the gift of faith itself. “Religious fanaticism and hatred”, Bahá’u’lláh warns, “are a world-devouring fire, whose violence none can quench. The Hand of Divine power can, alone, deliver mankind from this desolating affliction....” Far from feeling unsupported in their efforts to respond, Bahá’ís will come increasingly to appreciate that the Cause they serve represents the arrowhead of an awakening taking place among people everywhere, regardless of religious background and indeed among many with no religious leaning. Reflection on the challenge has prompted us to commission the commentary that follows. _One Common Faith,_ prepared under our supervision, reviews relevant passages from both the writings of Bahá’u’lláh and the scriptures of other faiths against the background of the contemporary crisis. We commend it to the thoughtful study of the friends. The Universal House of Justice _Naw-Rúz, 2005_ ONE COMMON FAITH “There is every reason for confidence that the period of history now...” There is every reason for confidence that the period of history now opening will be far more receptive to efforts to spread Bahá’u’lláh’s message than was the case in the century just ended. All the signs indicate that a sea change in human consciousness is under way. Early in the twentieth century, a materialistic interpretation of reality had consolidated itself so completely as to become the dominant world faith insofar as the direction of society was concerned. In the process, the civilizing of human nature had been violently wrenched out of the orbit it had followed for millennia. For many in the West, the Divine authority that had functioned as the focal centre of guidance—however diverse the interpretations of its nature—seemed simply to have dissolved and vanished. In large measure, the individual was left free to maintain whatever relationship he believed connected his life to a world transcending material existence, but society as a whole proceeded with growing confidence to sever dependence on a conception of the universe that was judged to be at best a fiction and at worst an opiate, in either case inhibiting progress. Humanity had taken its destiny into its own hands. It had solved through rational experimentation and discourse—so people were given to believe—all of the fundamental issues related to human governance and development.