Particularly striking has been the fact that the Bahá’í Cause has been
able to maintain the unity thus achieved, unbroken and unimpaired, through
the most vulnerable early stages of its existence. One will search in vain
for another association of human beings in history—political, religious,
or social—that has successfully survived the perennial blight of schism
and faction. The Bahá’í community, in all its diversity, is a single body
of people, one in its understanding of the intent of the revelation of God
that gave it birth, one in its devotion to the Administrative Order that
its Author created for the governance of its collective affairs, one in
its commitment to the task of disseminating His message throughout the
planet. Over the decades of its rise, several individuals, some of them
highly placed and all of them driven by the spur of ambition, did their
utmost to create separate followings loyal to themselves or to the
personal interpretations they had imposed on Bahá’u’lláh’s writings. At
earlier stages in the evolution of religion, similar attempts had proved
successful in splitting the newborn faiths into competing sects. In the
case of the Bahá’í Cause, however, such intrigues have failed, without
exception, to produce more than transient outbursts of controversy whose
net effect has been to deepen the community’s understanding of its
Founder’s purpose and its commitment to it. “So powerful is the light of
unity”, Bahá’u’lláh assures those who recognize Him, “that it can
illuminate the whole earth.”(58) Human nature being what it is, one can
readily appreciate the Guardian’s anticipation that this purifying process
will long continue—paradoxically but necessarily— to be an integral
feature of the maturation of the Bahá’í community.
“A corollary of the abandonment of faith in God has been a paralysis
of...”
Public-domain text, read in full here on John Shaqi.
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