Beyond the attention that religion, as formally conceived, has begun to
command is a widespread revival of spiritual search. Expressed most
commonly as an urge to discover a personal identity that transcends the
merely physical, the development encourages a multitude of pursuits, both
positive and negative in character. On the one hand, the search for
justice and the promotion of the cause of international peace tend to have
the effect of also arousing new perceptions of the individual’s role in
society. Similarly, although focused on the mobilization of support for
changes in social decision-making, movements like environmentalism and
feminism induce a re-examination of people’s sense of themselves and of
their purpose in life. A reorientation occurring in all the major
religious communities is the accelerating migration of believers from
traditional branches of the parent faiths to sects that attach primary
importance to the spiritual search and personal experiences of their
members. At the opposite pole, extraterrestrial sightings,
“self-discovery” regimens, wilderness retreats, charismatic exaltation,
various New Age enthusiasms, and the consciousness-raising efficacy
attributed to narcotics and hallucinogens attract followings far larger
and more diverse than anything enjoyed by spiritualism or theosophy at a
similar historical turning point a century ago. For a Bahá’í, the
proliferation even of cults and practices that may arouse aversion in the
minds of many serves primarily as a reminder of the insight embodied in
the ancient tale of Majnún, who sifted the dust in his search for the
beloved Laylí, although aware that she was pure spirit: “I seek her
everywhere; haply somewhere I shall find her.”(1)
“The reawakened interest in religion is clearly far from having
reached...”
The reawakened interest in religion is clearly far from having reached its
peak, in either its explicitly religious or its less definable spiritual
manifestations. On the contrary. The phenomenon is the product of
historical forces that steadily gather momentum. Their common effect is to
erode the certainty, bequeathed to the world by the twentieth century,
that material existence represents ultimate reality.
Public-domain text, read in full here on John Shaqi.
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