¶ But me thinkes there can be no greater daunger for health, then that so many should drawe in and out all one vapour: specially when the body is in a sweat, and in this same place to eat meate together, and to tarye together a great while in company, for now I wil not speak of belchinges that sauour of garlick, nor of fistinge, or fisseling[5] nor of stinking breths, many there be (I tel you) that haue priuy diseases, and euery desease hath his proper infection. And surely the moste of th[~e] haue the spanishe scabbe, or as some terme it the frenche pockes: thoughe now adaies one nation hathe it commonlye asmuche as an other. I suppose (I tel you) that there is as great ieobardye in companyinge with these as it is with lepers, and nowe gesse you howe muche difference is betwene this and the pestilence? Bertulphe. ¶ Tushe man they bee stoute fellowes: they doe scorne theise thinges, and make as it were no accompt of them. William. ¶ But yet they are stout with hazardinge of many a mannes helth I tell you plainely. Bertulphe. ¶ Why? What should a man do? They haue thus vsed them selues euermore, and it is a token of constancy and stabilitie neuer to varye or geue ouer that whiche they haue once taken in hand. William. ¶ But aboue twentye yeeres agone, there was nothinge more vsed amonge the Brabanders, then the common Bathes. And now adaies, the same are laied a side euery where: for this stra[~u]g scabbe (I speake of) hathe taught men to come no more thether. Bertulphe. ¶ But go toe? Harken to the rest of my tale that is behind. That grim bearded Ganimede coms to vs afterwardes againe, and layeth as many tables as he then thinkes will serue for the nomber of his guestes, But Lord, what baggage are the table clothes? if you saw them I dare say you would think them h[~e]pen cloths, that are taken from the sailes of ships: they be so course, for he hath apointed that viii. guests shall sit at one table at the least. Nowe those that are acquainted with the facion of the country, doe sit downe euery man, where he listeth him selfe, for there is no diuersitie or cursye I tell you there, betweene the poore man and the riche, betweene the Master and his seruaunt. They are all one. One as good as an other, there is heere (as they say) no difference betwene the shepherd and his dog. William. ¶ Yea marye: this is the olde facion when all is done, that Tiranny hath now abolished and put away from amõg vs: I think Christ liued iump[6] after this maner on the earth when he was here conuersaunt with his Apostles. Bertulphe.