St. Patrick's Cathedral is, perhaps, the most notable building in
Ireland, and one of the oldest. During the religious wars and the
clashes of the clans in the early history of Ireland it was the scene
and the cause of much contention and violence. Its sacred walls were
originally arranged as fortifications to defend it against the savage
tribes and to protect the dignitaries of the church, who resided behind
embattled gates for centuries. At one time St. Patrick's was used as a
barrack for soldiers, and the verger will show you an enormous baptismal
font, from which he says the dragoons used to water their horses, and
the interior was fitted up for courts of law. Henry VIII. confiscated
the property and revenues because the members of its chapter refused to
accept the new doctrines, and nearly all of them were banished from
Ireland. He abolished a small university that was attached to the
cathedral by the pope in 1320 for the education of priests. For five
hundred years there was a continuous quarrel between St. Patrick's and
Christ Church Cathedral, which stands only two blocks away, because of
rivalries over ecclesiastical privileges, powers, and revenues. Finally
a compromise was reached, under which there has since been peace between
the two great churches and relations similar to those of Westminster
Abbey and St. Paul's in London. Christ Church is the headquarters of the
episcopal see of Dublin, and St. Patrick's is regarded as a national
church. The chief reason why St. Patrick's has such a hold upon the
affections and reverence of the people is because it stands upon the
site of a small wooden church erected by St. Patrick himself in the year
450 and within a few feet of a sacred spring or well at which he
baptized thousands of pagans during his ministry. The exact site of the
well was identified in 1901 by the discovery of an ancient Celtic cross
buried in the earth a few feet from the tower of the cathedral. The
cross is now exhibited in the north aisle. The floor of the church is
only seven feet above the waters of a subterranean brook called the
Poddle, and during the spring floods is often inundated, but in the
minds of the founders the sanctity of the spot compensated for the
insecure foundations.
Public-domain text, read in full here on John Shaqi.
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