"My dear Octavian," cried Max, who during this little conversation had paused before an inscription traced in rubric upon the outer wall, "wilt behold the combats of the gladiators? See the advertisement! Combat and chase on the 5th day of the nones of April; the masts of the velarium will be rigged; twenty pairs of gladiators will fight during the nones; if you fear for the delicacy of your complexion, be assured that the awnings will be spread; and as you might in any case prefer to visit the amphitheatre early, these men will cut each other's throats in the morning--_matutini erunt._ Nothing could be more considerate." Thus chatting, the three friends followed that sepulchre-fringed road which, according to our modern ideas, would be a lugubrious avenue for any city, but which had no sad significations for the ancients, whose tombs contained in lieu of hideous corpses only a pinch of dust--abstract idea of death! Art beautified these last resting-places, and, as Goethe says, the pagan decorated sarcophagi and funeral urns with the images of life. It was therefore, doubtless, that Fabio and Max could visit, with a lively curiosity and a joyous sense of being, such as they could not have felt in any Christian cemetery, those funeral monuments, all gayly gilded by the sun, which, as they stood by the wayside, seemed still trying to cling to life, and inspired none of those chill feelings of repulsion, none of those fantastic terrors evoked by our modern dismal places of sepulture. They paused before the tomb of Mammia, the public priestess, near which a tree (either a cypress or a willow) is growing; they seated themselves in the hemicycle of the triclinium, where the funeral feasts were held, laughing like fortunate heirs; they read with mock solemnity the epitaphs of Navoleia, Labeon, and the Arria family, silently followed by Octavian, who seemed more deeply touched than his careless companions by the fate of those dead of two thousand years ago.