The way I look at this thing is this way: If something happens to you and
by writing about it you can make a bit of money and at the same time be a
benefactor to the race, then why not? Does not the philanthropic aspect of
the proposition more than balance off the mercenary side? I hold that it
does, or at least that it should, in the estimation of all fair-minded
persons. It is to this class that I particularly address myself.
Unfair-minded persons are advised to take warning and stop right here with
the contemporary paragraph. That which follows in this little volume is
not for them.
An even stronger motive impels me. In hereinafter setting forth at length
and in detail the steps taken by me in making myself thin, or, let us
say, thinner, I am patterning after the tasteful and benevolent examples
of some of the most illustrious ex-fat men of letters in our country. Take
Samuel G. Blythe now. Mr. Blythe is the present international bant-weight
champion. There was a time, though, when he was what the world is pleased
to call over-sized. In writing on several occasions, and always
entertainingly and helpfully, upon the subject of the methods employed by
him to reduce himself to his current proportions I hold that he had the
right idea about it.
Getting fat is a fault; except when caused by the disease known as
obesity, it is a bad habit. Getting thin and at the same time retaining
one's health is a virtue. Never does the reductionist feel quite so
virtuous as when for the first time, perhaps in decades, he can stand
straight up and look straight down and behold the tips of his toes. His
virtue is all the more pleasant to him because it recalls a reformation on
his part and because it has called for self-denial. I started to say that
it had called for mortification of the flesh, but I shan't. Despite the
contrary opinions of the early fathers of the church, I hold that the
mortification of the flesh is really based upon the flesh itself, where
there is too much of it for beauty and grace, not merely upon the process
employed in getting rid of it.
Ask any fat man--or better still, any formerly fat man--if I am not
correct. But do not ask a fat woman unless, as in the case of possible
fire at a theater, you already have looked about you and chosen the
nearest exit. Taken as a sex, women are more likely to be touchy upon this
detail where it applies to themselves than men are.
Public-domain text, read in full here on John Shaqi.
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