One young man : $b The simple and true story of a clerk who enlisted in 1914, who fought on the western front for nearly two years, was severely wounded at the battle of the Somme, and is now on his way back to his desk. — John Shaqi
One young man : $b The simple and true story of a clerk who enlisted in 1914, who fought on the western front for nearly two years, was severely wounded at the battle of the Somme, and is now on his way back to his desk.
History
One young man : $b The simple and true story of a clerk who enlisted in 1914, who fought on the western front for nearly two years, was severely wounded at the battle of the Somme, and is now on his way back to his desk.
World War, 1914-1918 -- Personal narratives, British
It is often assumed by those who know no better that such a home as
Sydney Baxter's produces either prigs or profligates. As a matter of
fact, one of the reasons of this book is to prove that out of such a
home may come, I believe often does come, the best type of
Englishman--a Christian sportsman, a man who fights all the better for
his country because he has been taught from childhood to fear God and
hate iniquity.
But it was well for Sydney Baxter that he prepared for the chances and
quick changes of his military life by learning how to make the best of
his hitherto hidden gift of companionship.
This is how it came about. He writes:
"One afternoon in early autumn a card was put into the hands
of every young man in our office, inviting us to a tea and
social evening at the Y.M.C.A. Headquarters. The chaps said
to me, 'Of course _you_ are going, Baxter?' and I answered,
'Why not?' They, however, seemed to be of the opinion that
the tea was, more or less, a bait to a prayer-meeting or
something of that kind. However, several went, expecting,
and preparing themselves for, the worst. We were welcomed by
a group of gentlemen who seemed to be possessors of smiles
of permanency; they conducted us to a large room already
well filled with others like ourselves, whom we incorrectly
judged to be members, as they seemed to be quite at home. In
every corner of the room were lounge chairs and on the
tables games of all description. Here and there small groups
were being entertained by the members, and, judging by the
unrestrained merriment, they were proving themselves very
capable hosts.
"We were told to make ourselves absolutely at home; and
although we entered with zest into all that was going on, I
don't think really that we quite lost the feeling that a
prayer-meeting was bound to follow. Much to our surprise no
one came up and spoke to us about our souls; indeed our
hosts led the way into all the fun that was going, and none
of them had the milk-and-bun expression of countenance that
we had conjured up in our mind's eye. You can see what our
conception of Y.M.C.A. members was. We imagined them a
narrow-minded set of some mild kind of religious fanatics."
I promised a veracious chronicle, and I am quoting Sydney Baxter word
for word. I am inclined to believe that here he is expressing his
companions' anxieties rather than his own.
"The tea gong sounded and our hosts led the way to another
large room, and upon the tables was a sumptuous spread.
Being young men we did full justice to it, and throughout
the whole of tea time this same atmosphere of sociability
surrounded us.
Public-domain text, read in full here on John Shaqi.
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