Only an Ensign: A Tale of the Retreat from Cabul, Volume 2 (of 3)Grant, James
General
Only an Ensign: A Tale of the Retreat from Cabul, Volume 2 (of 3)
Grant, James
Afghan Wars -- Fiction
His costume was extremely simple and consisted of a camise or blouse
of scarlet stuff, with loose sleeves, wide baggy trowsers of dark
cotton reaching to half-boots that were closely buttoned to the limb.
Over his shoulder--as the season was winter--hung a large mantle of
finely-dressed sheepskin well tanned, with the soft fleecy wool
inwards, and round his waist a Cashmere shawl worn as a girdle, and
therein he carried a pair of brass-butted flint-lock pistols, an
Afghan knife and dagger. His sabre with cross-hilt and crooked blade
dangled nearly in front of him, and on his left wrist, secured by a
silver chain, sat a hooded hawk; for now in the nineteenth century,
as in Europe ages ago, falconry is a favourite sport of the hardy
Afghans.
Such was the remarkable figure which the three young officers rose to
greet. Unlike the cringing servility of the slimy Hindoo, the
bearing of the Afghan mountaineer is proud, but grave and full of
natural dignity; and few were nobler in Cabul than their visitor Taj
Mohammed Khan, son of the Hereditary Wuzeer Golam Mohammed, a
strenuous adherent of the reigning Shah Sujah and friend of the
British Government, which upheld that feeble monarch on his shaky
throne.
Taj Mohammed was a very devout Mussulman, and most strictly obeyed
the Koran in all its precepts (save one), repeating his prayers five
times daily; namely in the morning, when noon is past, in the evening
before sunset, and after dark, ere the first watch of the night be
passed; but he could not resist an occasional glass of wine.
His family had ever possessed vast influence in that remote region;
he was lord of fertile lands and vineyards in the Pughman Valley, and
already two of his brothers had fallen in battle, and one been burned
alive, for adherence to the Shah, whose story we shall relate in a
subsequent chapter.
After being seated and assisted by Denzil to wine, which like many
other Mohammedans he drank in secret, or when among unbelieving
Feringhees, he proceeded at once to state the object of his visit,
which he did in tolerable English, having been long an exile in one
of the cities of British India, though the language of his native
land is a dialect of the Scriptural Chaldaic.
"You know, Waller Sahib, that the Envoy of the Queen of England and
of the great Lord Sahib Bahadur Auckland, is to have a meeting with
Ackbar Khan at an early period to consult as to the unsettled state
of affairs--the discontents, in fact, among us--in Cabul?"
"Yes, Khan--we have all heard so; and what then?"
"Are you to be present?"
"I expect to have the pleasure," replied Waller.
"Then do not go, and bid the Envoy also not to go."
"Why?"
"Because the conference is a snare--a lure to his destruction and the
destruction of all that may accompany him. He will perish, even as
Burnes Sahib perished!"
"We are but of subaltern rank, and may not presume to advise the
Envoy," said Waller.
Public-domain text, read in full here on John Shaqi.
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