Ontology, or the Theory of BeingCoffey, P. (Peter)
Philosophy
Ontology, or the Theory of Being
Coffey, P. (Peter)
Ontology
Thus, the metaphysical grade of being, which, as considered in
itself, Thomists hold to be an abstraction, having no other unity
than that which thought confers upon it by making it logically
universal, Scotists on the contrary hold to be as such something
positive in the ontological order, having there a “formal” unity
corresponding to the “conceptual” or “logical” unity which thought
confers upon it by universalizing it. The metaphysical grade of
being, thus conceived as something positive in the real order,
Scotists will not admit to be a “reality,” nor the unity which
characterizes it a “real” unity. But after all, if such a
“formality” with its proportionate “unity,” is independent of
thought; and if on the other hand “universality” is the work of
thought, so that the universal as such cannot be real, it is not
easy to see how the Scotist doctrine escapes the error of extreme
realism. The metaphysical grade of being is a “formality” only
because it is _made abstract_ by thought; and it has “unity” only
because it is _made logically universal_ by thought; therefore to
contend that as such it is something positive in the real order,
independently of thought, is to “reify” the abstract and universal
as such: which is extreme realism.
CHAPTER V. REALITY AND THE TRUE.
40. ONTOLOGICAL TRUTH CONSIDERED FROM ANALYSIS OF EXPERIENCE.—We have seen
that when the mind thinks of any reality it apprehends it as “one,” that
ontological unity is a transcendental attribute of being; and this
consideration led us to consider the manifoldness and the distinctions
which characterize the totality of our experience. Now man himself is a
real being surrounded by all the other real beings that constitute the
universe. Moreover he finds himself endowed with faculties which bring him
into conscious relations both with himself and with those other beings;
and only by the proper interpretation of these relations can he understand
aright his place in the universe. The first in order of these relations is
that of reality to mind (25). This relation between mind and reality is
what we understand by _Truth_.
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