Oom Paul's People: A Narrative of the British-Boer Troubles in South Africa, with a History of the Boers, the Country, and Its InstitutionsHillegas, Howard Clemens
History
Oom Paul's People: A Narrative of the British-Boer Troubles in South Africa, with a History of the Boers, the Country, and Its Institutions
Hillegas, Howard Clemens
Afrikaners -- History; Kruger, Paul, 1825-1904; Transvaal (South Africa) -- History -- 1880-1910
The Orange Free State, which, with the Transvaal, form the only
non-English states in South Africa, also lies in the plain or veldt
district, and is of hardly any commercial importance. Three decades ago
it found itself in almost the same situation with England as the
Transvaal is to-day, but, unlike the South African republic, feared to
demand its rights from the British Government. At that time the
Kimberley diamond mines were discovered on acknowledged Free State soil.
England purchased an old native chief’s claims, which had been
disallowed by a court of arbitration, and pushed them as its own. The
Free State was weak, and agreed to forfeit its claim in return for a sum
of four hundred and fifty thousand dollars. The mines, now owned by a
syndicate, of which Cecil J. Rhodes is the head, have yielded more than
four hundred million dollars’ worth of diamonds since the Free State
ceded them to England for less than half a million dollars.
The natives, who less than one hundred years ago ruled the whole of
South Africa with the exception of a small fraction of Cape Colony and
several square miles on the east coast, have been relegated by the
advances of civilization, until now they hold only small territories, or
reservations, in the different colonies and republics. They are making
slow progress in the arts of civilization, except in Cape Colony, where,
under certain conditions, they are allowed to exercise the franchise,
and on the whole have profited but little by the advent of the whites,
notwithstanding the efforts of missionaries and governments. They smart
under the treatment of the whites, who, having forcibly taken their
country from them, now compel them to pay rental for the worst parts of
the country, to which they are circumscribed, and to wear brass tags,
with numbers, like so many cattle.
Comparatively few natives work longer than three months of the year, and
would not do that except for the fear of punishment for non-payment of
hut taxes. With the exception of those who are employed in the towns
and cities, the negroes wear the same scanty costumes of their
forefathers, and follow the same customs and practices. Witchcraft and
superstition still rule the minds of the majority, and the former is
practised in all its cruel hideousness in many parts of the country,
although prohibited by law.
Public-domain text, read in full here on John Shaqi.
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