Open That Door!Ingersoll, R. Sturgis (Robert Sturgis)
Philosophy
Open That Door!
Ingersoll, R. Sturgis (Robert Sturgis)
Books and reading
The poet is he who has drunk more deeply at the well of experience than
has his fellow men. Many a profound poet never writes a verse, for when
a man of temperament is deeply moved he writes a poem within his own
heart. It is for some to transcribe their emotions into words whereby
their feelings may be communicated from one man to another; but it is
for others to be without the gift of verbal expression and the poems
must remain within. How many times in life is your soul afire with
enthusiasm, drunk with beauty, stricken with sadness, or overflowing
with the meaning or portent of experience? At those times you are a
poet, whether or not you transcribe the reflection of your heart upon
the written page. The man who sings within is a singer whether or not
he gives his song verbal utterance. These hours of poetic ecstasy make
life a thing to be cherished. The sources of such ecstasy are
manifold—the love of man and woman, or parent and children, religious
communion with the Spirit, comradeship, work, pursuance of duty, speed,
health, beauty, the joy of the builder or artist, attainment to a higher
understanding, sadness, hope,—from such springs come the bubbles of the
wine of life, heartening the cherished hours. Our greatest poems are
those that have never been written—true experience is poetry, and
experience is an open door to life.
Yet all experience is an arch wherethrough
Gleams that untraveled world, whose margin fades
For ever and for ever when I move.
The poetry found in books is experience, directly or indirectly, through
the agency of verbal expression, transferred to the printed page. The
great writers of poems are those who have undergone spiritual
experiences of greater intensity than those which come within the range
of us lesser mortals. In their poems we partake of their life, of their
ecstasy in the presence of beauty, of the richness of their imaginings,
of the depth of their spiritual natures.
You and I, when we hear the wood thrush sing, are moved with the music
of the notes, and are possibly carried away into the bosky woods where
the richly patterned bird in his evening song pours his heart to Heaven;
but when Keats hears the melody of the nightingale, his nature so
acutely attuned to the harmony, the message of peace and solitude, is
swept away in such an ecstasy of heartfelt longing for that same peace,
that same solitude, that his own heart pours forth his song, in words no
less musical, in cadences no less rich than the notes of the feathered
songster. His experience is preserved for us in "The Ode to a
Nightingale" and we may read and derive the same fascination that he
felt.
Public-domain text, read in full here on John Shaqi.
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