But a process had commenced in Annie's mind that would have surprised
him much. Unconsciously as yet even to herself, she was disproving his
"superior clay" theory. Though carefully trained, and though for years
she had prayerfully sought to do right, still she was a true daughter
of Eve, and was often betrayed by human weakness. She had not the
small, habitual vanity of some pretty women, who take admiration and
flattery as their due, and miss it as they do their meals. Still there
were pride and vanity in her composition, and the causes that would
naturally develop them were now actively at work. She considered
herself plain and unattractive personally, and so she was to the
careless glance of a stranger, but she speedily became beautiful, or,
what was better, fascinating, to those who learned to know her well.
All are apt to learn their strong points rather than their weak ones,
and Annie had no little confidence in her power to win the attention
and then the respect and regard of those whose eyes turned away
indifferently after the first perception of her lack of beauty. She did
not use this power like a coquette, but still she exulted in it, and
was pleased to employ it where she could innocently. She was amused by
Gregory's sublime indifference at first, and thought she could soon
change that condition of his mind. She did not know that she was
successful beyond her expectation or wishes.
But while she rejected and was not affected by the fulsome flattery
with which he at first plied her, detecting in it the ring of
insincerity, she had noted, with not a little self-gratulation, how
speedily she had made him conscious of her existence and developed a
growing interest. She knew nothing of his deliberate plot against her,
or of its motive. Therefore his manner had often puzzled her, but she
explained everything by saying, "He has lived too long in Paris."
Still it is justice to her to say that while, from the natural love of
power existing in every breast, she had her own little complacencies,
and often times of positive pride and self-glorification, yet she
struggled against such tendencies, and in the main she earnestly sought
to use for their own good the influence she gained over others.
Public-domain text, read in full here on John Shaqi.
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