Ophiolatreia: An Account of the Rites and Mysteries Connected with the Origin, Rise, and Development of Serpent Worship in Various Parts of the WorldSellon, Edward
History
Ophiolatreia: An Account of the Rites and Mysteries Connected with the Origin, Rise, and Development of Serpent Worship in Various Parts of the World
Sellon, Edward
Phallicism; Serpent worship
The structure, not less than the form and position of a large number of
the Earthworks of the West, and especially of the Scioto valley, render it
clear that they were erected for other than defensive purposes. The small
dimensions of most of the circles, the occurrence of the ditch interior to
the embankments, and the fact that many of them are completely commanded
by adjacent heights, are some of the circumstances which may be mentioned
as sustaining this conclusion. We must seek, therefore, in the connection
in which these works are found and in the character of the mounds, if such
there be within their walls, for the secret of their origin. And it may be
observed that it is here we discover evidences still more satisfactory and
conclusive than are furnished by their small dimensions and other
circumstances above mentioned, that they were not intended for defence.
Thus, when we find an enclosure containing a number of mounds, all of
which it is capable of demonstration were religious in their purposes or
in some way connected with the superstitions of the people who built them,
the conclusion is irresistible that the enclosure itself was also deemed
sacred and thus set apart as "tabooed" or consecrated ground--especially
where it is obvious at the first glance that it possesses none of the
requisites of a military work. But it is not to be concluded that those
enclosures alone, which contain mounds of the description here named, were
designed for sacred purposes. We have reason to believe that the religious
system of the mound builders, like that of the Aztecs, exercised among
them a great if not controlling influence. Their government may have been,
for aught we know, a government of priesthood; one in which the priestly
and civil functions were jointly exercised, and one sufficiently powerful
to have secured in the Mississippi valley, as it did in Mexico, the
erection of many of those vast monuments which for ages will continue to
challenge the wonder of men. There may have been certain superstitious
ceremonies, having no connection with the purposes of the mounds, carried
on in the enclosures specially dedicated to them. It is a conclusion which
every day's investigation and observation has tended to confirm, that
most, perhaps all, of the earthworks not manifestly defensive in their
character were in some way connected with the superstitious rights of the
builders, though in what manner, it is, and perhaps ever will be,
impossible satisfactorily to determine.
Public-domain text, read in full here on John Shaqi.
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