Ophiolatreia: An Account of the Rites and Mysteries Connected with the Origin, Rise, and Development of Serpent Worship in Various Parts of the WorldSellon, Edward
History
Ophiolatreia: An Account of the Rites and Mysteries Connected with the Origin, Rise, and Development of Serpent Worship in Various Parts of the World
Sellon, Edward
Phallicism; Serpent worship
Four miles distant from this, on the lowlands of the Kickapoo River, Mr.
Pigeon discovered a mound with eight radiating points, undoubtedly
designed to represent the Sun. It was sixty feet in diameter at the base,
and three feet high. The points extended outwards about nine feet.
Surrounding this mound were five crescent-shaped mounds so arranged as to
constitute a circle. Many analagous structures were discovered at other
places, both in Wisconsin and Iowa. At Cappile Bluffs, on the Mississippi
River, was found a conical, truncated mound, surrounded by nine radiating
effigies of men, the heads pointing inwards.
Probably no one will hesitate in ascribing to work just described, some
extraordinary significance. It cannot be supposed to be the offspring of
an idle fancy or a savage whim. It bears, in its position and the harmony
of its structure, the evidences of design, and it seems to have been begun
and finished in accordance with a matured plan, and not to have been the
result of successive and unmeaning combinations. It is probably not a work
for defence, for there is nothing to defend; on the contrary, it is
clearly and unmistakably, in form and attitude, the representation of a
serpent, with jaws distended, in the act of swallowing or ejecting an oval
figure, which may be distinguished, from the suggestions of analogy, as an
egg. Assuming for the entire structure a religious origin, it can be
regarded only as the recognised symbol of some grand mythological idea.
What abstract conception was thus embodied; or what vast event thus
typically commemorated, we have no certain means of knowing! Analogy,
however, although too often consulted on trivial grounds, furnishes us
with gleams of light, of greater or less steadiness, as our appeals to its
assistance happen to be conducted, on every subject connected with man's
beliefs. We proceed now to discover what light reason and analogy shed
upon the singular structure before us.
Naturally, and almost of necessity, the egg became associated with man's
primitive idea of a creation. It aptly symbolised that primordial,
quiescent state of things which preceded their vitalization and
activity--the inanimate chaos, before life began, when "the earth was
without form and void, and darkness was upon the face of the deep." It was
thus received in the early cosmogonies, in all of which the vivification
of the Mundane Egg constituted the act of creation; from it sprang the
world resplendent in glory and teeming with life.
Faber says--"The ancient pagans, in almost every part of the globe, were
wont to symbolize the world by an Egg. Hence this symbol is introduced
into the cosmogonies of nearly all nations, and there are few persons even
among those who have not made mythology their study, to whom the Mundane
Egg is not perfectly familiar. It was employed, not only to represent the
earth, but also the Universe in its largest extent."[5]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account