Ophiolatreia: An Account of the Rites and Mysteries Connected with the Origin, Rise, and Development of Serpent Worship in Various Parts of the WorldSellon, Edward
History
Ophiolatreia: An Account of the Rites and Mysteries Connected with the Origin, Rise, and Development of Serpent Worship in Various Parts of the World
Sellon, Edward
Phallicism; Serpent worship
Here we may suitably introduce the tradition of a great serpent, which is
to this day, current amongst a large portion of the Indians of the
Algonquin stock. It affords some curious parallelisms with the allegorical
relations of the old world. The Great Teacher of the Algonquins,
Manabozho, is always placed in antagonism to a great serpent, a spirit of
evil, who corresponds very nearly with the Egyptian Typhon, the Indian
Kaliya, and the Scandinavian Midgard. He is also connected with the
Algonquin notions of a deluge; and as Typhon is placed in opposition to
Osiris or Apollo, Kaliya to Surya or the Sun, and Midgard to Wodin or
Odin, so does he bear a corresponding relation to Manabozho. The conflicts
between the two are frequent; and although the struggles are sometimes
long and doubtful, Manabozho is usually successful against his adversary.
One of these contests involved the destruction of the earth by water, and
its reproduction by the powerful and beneficent Manabozho. The tradition
in which this grand event is embodied was thus related by
Kah-ge-ga-gah-boowh, a chief of the Ojibway. In all of its essentials, it
is recorded by means of the rude pictured signs of the Indians, and
scattered all over the Algonquin territories.
One day returning to his lodge, from a long journey, Manabozho missed from
it his young cousin, who resided with him, he called his name aloud, but
received no answer. He looked around on the sand for the tracks of his
feet, and he there, for the first time, discovered the trail of
Meshekenabek, the serpent. He then knew that his cousin had been seized by
his great enemy. He armed himself, and followed on his track, he passed
the great river, and crossed mountains and valleys to the shores of the
deep and gloomy lake now called Manitou Lake, Spirit Lake, or the Lake of
Devils. The trail of Meshekenabek led to the edge of the water.
At the bottom of this lake was the dwelling of the serpent, and it was
filled with evil spirits--his attendants and companions. Their forms were
monstrous and terrible, but most, like their master, bore the semblance of
serpents. In the centre of this horrible assemblage was Meshekenabek
himself, coiling his volumes around the hapless cousin of Manabozho. His
head was red as with blood, and his eyes were fierce and glowed like fire.
His body was all over armed with hard and glistening scales of every shade
and colour.
Manabozho looked down upon the writhing spirits of evil, and he vowed deep
revenge. He directed the clouds to disappear from the heavens, the winds
to be still, and the air to become stagnant over the lake of the manitous,
and bade the sun shine upon it with all its fierceness; for thus he sought
to drive his enemy forth to seek the cool shadows of the trees, that grew
upon its banks, so that he might be able to take vengeance upon him.
Public-domain text, read in full here on John Shaqi.
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