Ophiolatreia: An Account of the Rites and Mysteries Connected with the Origin, Rise, and Development of Serpent Worship in Various Parts of the WorldSellon, Edward
History
Ophiolatreia: An Account of the Rites and Mysteries Connected with the Origin, Rise, and Development of Serpent Worship in Various Parts of the World
Sellon, Edward
Phallicism; Serpent worship
Meanwhile, Manabozho, seized his bow and arrows and placed himself near
the spot where he deemed the serpents would come to enjoy the shade. He
then transferred himself into the broken stump of a withered tree, so that
his enemies might not discover his presence.
The winds became still, and the sun shone hot on the lake of the evil
manitous. By and by the waters became troubled, and bubbles rose to the
surface, for the rays of the sun penetrated to the horrible brood within
its depths. The commotion increased, and a serpent lifted its head high
above the centre of the lake and gazed around the shores. Directly another
came to the surface, and they listened for the footsteps of Manabozho but
they heard him nowhere on the face of the earth, and they said one to the
other, "Manabozho sleeps." And then they plunged again beneath the waters,
which seemed to hiss as they closed over them.
It was not long before the lake of manitous became more troubled than
before, it boiled from its very depths, and the hot waves dashed wildly
against the rocks on its shores. The commotion increased, and soon
Meshekenabek, the Great Serpent, emerged slowly to the surface, and moved
towards the shore. His blood-red crest glowed with a deeper hue, and the
reflection from his glancing scales was like the blinding glitter of a
sleet covered forest beneath the morning sun of winter. He was followed by
the evil spirits, so great a number that they covered the shores of the
lake with their foul trailing carcases.
They saw the broken, blasted stump into which Manabozho had transformed
himself, and suspecting it might be one of his disguises, for they knew
his cunning, one of them approached, and wound his tail around it, and
sought to drag it down. But Manabozho stood firm, though he could hardly
refrain from crying aloud, for the tail of the monster tickled his sides.
The Great Serpent wound his vast folds among the trees of the forest, and
the rest also sought the shade, while one was left to listen for the steps
of Manabozho.
When they all slept, Manabozho silently drew an arrow from his quiver, he
placed it in his bow, and aimed it where he saw the heart beat against
the sides of the Great Serpent. He launched it, and with a howl that shook
the mountains and startled the wild beasts in their caves, the monstre
awoke, and, followed by its frightful companions, uttering mingled sounds
of rage and terror, plunged again into the lake. Here they vented their
fury on the helpless cousin of Manabozho, whose body they tore into a
thousand fragments, his mangled lungs rose to the surface, and covered it
with whiteness. And this is the origin of the foam on the water.
Public-domain text, read in full here on John Shaqi.
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