Ophiolatreia: An Account of the Rites and Mysteries Connected with the Origin, Rise, and Development of Serpent Worship in Various Parts of the WorldSellon, Edward
History
Ophiolatreia: An Account of the Rites and Mysteries Connected with the Origin, Rise, and Development of Serpent Worship in Various Parts of the World
Sellon, Edward
Phallicism; Serpent worship
When the Great Serpent knew that he was mortally wounded, both he and the
evil spirits around him were rendered tenfold more terrible by their great
wrath and they rose to overwhelm Manabozho. The water of the lake swelled
upwards from its dark depths, and with a sound like many thunders, it
rolled madly on its track, bearing the rocks and trees before it with
resistless fury. High on the crest of the foremost wave, black as the
midnight, rode the writhing form of the wounded Meshekenabek, and red eyes
glazed around him, and the hot breaths of the monstrous brood hissed
fiercely above the retreating Manabozho. Then thought Manabozho of his
Indian children, and he ran by their villages, and in a voice of alarm
bade them flee to the mountains, for the Great Serpent was deluging the
earth in his expiring wrath, sparing no living thing. The Indians caught
up their children, and wildly sought safety where he bade them. But
Manabozho continued his flight along the base of the western hills, and
finally took refuge on a high mountain beyond Lake Superior, far towards
the north. There he found many men and animals who had fled from the flood
that already covered the valleys and plains, and even the highest hills.
Still the waters continued to rise, and soon all the mountains were
overwhelmed save that on which stood Manabozho. Then he gathered together
timber, and made a raft, upon which the men and women, and the animals
that were with him, all placed themselves. No sooner had they done so,
than the rising floods closed over the mountain and they floated alone on
the surface of the waters; and thus they floated for many days, and some
died, and the rest became sorrowful, and reproached Manabozho that he did
not disperse the waters and renew the earth that they might live. But
though he knew that his great enemy was by this time dead, yet could not
Manabozho renew the world unless he had some earth in his hands wherewith
to begin the work. And this he explained to those that were with him, and
he said that were it ever so little, even a few grains of earth, then
could he disperse the waters and renew the world. Then the beaver
volunteered to go to the bottom of the deep, and get some earth, and they
all applauded her design. She plunged in, they waited long, and when she
returned she was dead; they opened her hands but there was no earth in
them. "Then," said the otter, "will I seek the earth:" and the bold
swimmer dived from the raft. The otter was gone still longer than the
beaver, but when he returned to the surface he too was dead, and there was
no earth in his claws. "Who shall find the earth?" exclaimed all those
left on the raft, "now that the beaver and the otter are dead?" and they
desponded more than before, repeating, "Who shall find the earth?" "That
will I," said the muskrat, and he quickly disappeared between the logs of
the raft. The muskrat was gone very long, much longer than the otter, and
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account