William Sinclair, the last of the Orkneyar Jarls, had many objects to gain in the transfer of the sovereignty of the Islands. More refined, and less ignorant than the contemporary herd of nobles, who suspected his studies of subjects unearthly and unholy, he could appreciate, even with some pride, the cloudy romance of his ancestral Sagas; but a foreigner by descent, if not by birth, he had few sympathies with the Islanders. His efforts to extend and consolidate his power and estates had offended the King, estranged the Odallers, and embroiled him with the Bishop and the Lawman—his family partialities had awakened bitter feud between him and his eldest son—and as the vassal and high dignitary of two kings, ruling a province of the one, dangerously near the coast of the other, he might easily become an object of suspicion or umbrage to either or both. Indeed, clouds had already arisen between the Scottish Earl and his Norwegian Suzerain, and the substantial splendour of the dignities, titles, lands, and pensions of his Scottish connection, outshone the shadowy jurisdictions and waning revenues of his ancient Jarldom. With such and so many motives, he can hardly be blamed for favouring or even suggesting a change which (when consummated by the subsequent excambion) would release him from a position so irksome and unsafe, enhance his Scottish influence, and aggrandize a favourite son, by disinheriting an unloved heir of his Odal birthright. William Tulloch, the Bishop of Orkney, was a Norwegian prelate, but a Scottish priest; and if he had any doubts of transferring the spiritual allegiance of his diocese from Drontheim to St. Andrews, they were speedily relieved by his appointment as Confessor to the Queen, and removed by a favourable Tack of the newly acquired demesne of the Scottish Crown. Indeed the change was almost essential to his safety, for his frauds and rapacity had provoked the Earl to seize and imprison him; and he owed his liberty only to the express solicitation of the Kings of Denmark and Scotland—with both of whom he had the address to make a merit of his sufferings as a martyrdom for his devotion to their incompatible interests. The warm commendations of Christian were so ably seconded by the bishop’s services to James, that the Queen’s confessor became successively Lord Privy Seal, Ambassador to England, and Bishop of Moray.