Opus 21: Descriptive Music for the Lower Kinsey Epoch of the Atomic Age, a Concerto for a One-man Band, Six Arias for Soap Operas, Fugues, Anthems & BarrelhouseWylie, Philip
Philosophy
Opus 21: Descriptive Music for the Lower Kinsey Epoch of the Atomic Age, a Concerto for a One-man Band, Six Arias for Soap Operas, Fugues, Anthems & Barrelhouse
Wylie, Philip
Authors -- Fiction; New York (N.Y.) -- Social life and customs -- 20th century -- Fiction; Patients -- Fiction; Philosophy -- Fiction
Suppose eating, not sex, were the taboo of our century? Suppose it was
illegal for more than two people to eat together and suppose even they
had to get a license for it and eat in secret, while children were fed
alone in dark closets? Suppose our billboards and newspaper ads, movies
and books and art, devoted themselves to pictures of food--but never
to one glimpse of anybody eating? (That's what we'd done about sex--or
tried our best to do.) Wouldn't it result in secret, general passions
to try esoteric foods? And wouldn't people like to get together, law or
none, and talk about the tabooed object?
I thought about Bali, where people actually were a little ashamed of
eating meals in public. An animal indecency to be ritualistically
concealed.
I felt the familiar stab of indignation. How long would it take my
fellow men to realize what they had done to themselves, and _why_ they
had done it?
To hide the real creature. To dress up the pretense that we are not
instinctual.
Would we ever see? Learn? Break down the conceited barricade we'd
lifted up since beyond the Stone Age--the wall between the old brain
and the new cortex? Or would we, too, decay? Enter our Toynbean time of
troubles, turn military, tyrannical, lucubricious and guilty--instead
of loving and free, and so in the end fall prey to the outlying
barbarian horde--the rest of the world, that outnumbered us sixteen
to one? Was a Presbyterian, a Catholic, a collegiate agnostic, a
Unitarian, a socialist nearer to insight than an old Roman?
I juggled the breathless doubt in my mind.
"The misery and aggression of the world, the hate and warlike
sentiment," a great psychiatrist had said the other day, "are due
to two causes: physical hunger in the Orient; in the Occident, the
fantastic sex repressions derived from Christianity, so called, and
obtaining still in the materialist societies."
There it was--in the words of a psychological scientist.
Not a single statesman that I knew of had picked up the thought.
"A penny," Gwen said.
I apologized. "It's too intricate. It's a summing up of various truths
rejected or denied. We're out of the habit of seeing them. So it might
take me a couple of years to explain."
Gwen laughed. "Swell! I'll come by, an hour a day--and lie on your
couch--and you can explain."
"Maybe," I said, "if they'd listened to you just now--and compared what
you said with what they honestly feel--but they won't!"
"They will if you get them in the mood--and alone."
"Many?"
"Darned near all--that I ever see. You'd be astonished."
"Still--that doesn't matter. Because when they act they act as a mob.
And as a mob--they never admit what they really think and feel and
dream and wish and long for. They just fight."
An expression came into her eyes that was part speculative and part
cautious. "Some like that, too. Like to be hurt."
"Sure. The guilt again. The old quid pro quo."
She watched me. "They get a kick out of it."
Public-domain text, read in full here on John Shaqi.
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