Opus 21: Descriptive Music for the Lower Kinsey Epoch of the Atomic Age, a Concerto for a One-man Band, Six Arias for Soap Operas, Fugues, Anthems & BarrelhouseWylie, Philip
Philosophy
Opus 21: Descriptive Music for the Lower Kinsey Epoch of the Atomic Age, a Concerto for a One-man Band, Six Arias for Soap Operas, Fugues, Anthems & Barrelhouse
Wylie, Philip
Authors -- Fiction; New York (N.Y.) -- Social life and customs -- 20th century -- Fiction; Patients -- Fiction; Philosophy -- Fiction
She wore the gardenias in her hair--a white dress with a gold border
stenciled around the hem--and her shoes and pocketbook were gold, too.
The big diamond had evidently been sent down to the safe-deposit boxes,
or left on her bureau--depending on which sort of person she was. Her
hair was done up--with the curls among the flowers. She looked as
attractive as she intended. Cool, too.
"Am I stunning?"
I nodded. "But not ravishing. If the Hindus had untouchables at the top
of the caste system--white priestesses, say--you'd qualify."
"You obviously don't know much about priestesses."
I rang for the elevator.
"That," I pointed, "is my demesne, abode, diggings--"
"I know. I asked. And moved."
"Why, exactly?"
I suppose she wanted her eyes to be interesting. They were
just--disturbed. "To tease you."
"Tease _whom_?"
She blushed the peach tinge I'd noticed before. "Me." Then she shook
her head at herself. "Because I'm lonely, maybe. Because I have a kind
of phobia about hotels. I don't know."
I took her to the Crépuscule--the steps down and the moonlit air
conditioning--the blue leather benches--the violin, cello, and piano
accordion--the little dance floor in the corner with mirrors on two
sides--and the French cuisine. The trio there has rhythm and the
cellist plays maracas when he feels like it, so you can rumba.
She had a dry Martini and I had tomato juice. Then I asked her and
we danced a couple of fox trots. She was a little bit nervous for a
minute or so and presently she wasn't. I asked the trio for a bolero;
the two other couples quit; and we danced alone. Afterward we danced
to a piece called "Cu-Gu-Tu-Ru" which is also known as "Jack-Jack."
She understood, technically, about dancing the rumba and she gave some
indication of feelings for the part that is more instinctive than
planned. Once or twice she tried to lead me--without being aware of it.
If you know a good deal about dancing, you can tell a good deal about
girls that you'd be a long time in learning by any other means. People
are animals--and dancing among animals is several hundred million years
older than the species that calls itself Homo sapiens. There was rhythm
on the planet long before there were ballrooms. So you can expect
vestiges, at least, in woman-the-animal, of impulses which belong
to the skeleton, muscles, and nerves and not to society--vestiges
specifically interpreted, disciplined or repressed by the individual in
your arms. The woman's dancing says, This is what the world has done to
me--or hasn't. And it is the same for men--which is why women, who live
closer to their instincts, like to dance.
This circumstance, alas, has for so long been repudiated by our
forebears that the dancing of most American males is rude and boorish
and clumsy, at once self-assertive and self-conscious, unimaginative,
disrhythmic, unsubtle--paranoid. It is what the world has done to them.
You can talk to a woman all night and persuade her of nothing.
Public-domain text, read in full here on John Shaqi.
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