ΝΕΚΡΟΚΗΔΕΙΑ; Or, the Art of Embalming;: Wherein Is Shewn the Right of Burial, and Funeral Ceremonies, Especially That of Preserving Bodies After the Egyptian Method. Together With an Account of the Egyptian Mummies, Pyramids, Subterranean Vaults and Lamps, and Their Opinion of the Metempsychosis, the Cause of Their Embalming. As Also a Geographical Description of Egypt, the Rise and Course of the Nile, the Temper, Constitution and Physic of the Inhabitants, Their Inventions, Arts, Sciences, StupGreenhill, Thomas
Philosophy
ΝΕΚΡΟΚΗΔΕΙΑ; Or, the Art of Embalming;: Wherein Is Shewn the Right of Burial, and Funeral Ceremonies, Especially That of Preserving Bodies After the Egyptian Method. Together With an Account of the Egyptian Mummies, Pyramids, Subterranean Vaults and Lamps, and Their Opinion of the Metempsychosis, the Cause of Their Embalming. As Also a Geographical Description of Egypt, the Rise and Course of the Nile, the Temper, Constitution and Physic of the Inhabitants, Their Inventions, Arts, Sciences, Stup
Greenhill, Thomas
Burial -- Early works to 1800; Embalming -- Early works to 1800; Funeral rites and ceremonies -- Early works to 1800; Mummies -- Early works to 1800
By these two fore-going Causes of Burial appears yet a farther Benefit
to Mankind, that they may live without that continual Terror of Death,
[Sidenote: Frees from the _Terror_ of _Death_.] which is occasion’d by
seeing such miserable Emblems of Mortality. If you do but consider, when
Men at first liv’d dispers’d, the very Abhorrence and Detestation of
meeting Dead Bodies, made them to remove such unpleasant Objects out of
their sight: Afterwards, when they assembl’d together and built Cities
to dwell in, they used Burial for this Reason says _Lilius Gyraldus_,
Lib. _De var. Sepult. Ritu._ pag. 4. _That the Living might not be
infected by the most noisom stench of the Dead_. The before-going
Arguments for Interment have been deduc’d from Natural and Political
Reasons, but the latter likewise relating to Physic, and particularly
conducing to the Health and long Life of Man (since _The Art of
Embalming_ was not known in those Days) we will a little more accurately
enquire into the pernicious Effects of _Putrefaction_, and the fatal
Consequences that from thence ensue; for this being the most potent
Enemy to Life, [Sidenote: From _Putrefaction_ the _Enemy_ of _Life_.]
Nature is very careful to expel it so soon as ever she perceives, by its
odious Scents, its invisible Approaches: Nor can she endure the lesser
ill Scents of Sweat or Urine, or those Excrements of the Belly, which
are necessarily produc’d from the Aliments of the Body, but the Body it
self as well as Spirits reject them; for this is to be observ’d, that
the Excrements and Putrefactions of all Creatures smell worst and are
most offensive to their own _Species_, which we may see by Cats, which
voiding a more than ordinary fetid Dung, always take care to bury it.
And such cleanliness of Living renders all Creatures the more Healthful,
as we daily find by Birds, Pigeons, Horses, Dogs, _&c._ which thrive
best when their Houses, Stables and Kennels are kept sweetest. There is
not only an unhealthy, but oftentimes a secret poysoning Quality in the
fetid Odours of a putrid Air, which are made so malignant by Bodies
corrupt and exposed therein; and thus, in several Countries, [Sidenote:
From the _Plague_.] great Plagues have been occasion’d only by the
Putrefaction of prodigious swarms of dead Grasshoppers and Locusts cast
up on heaps. Thus, the _Scripture_ testifies, the Land of _Egypt_ was
corrupted with Lice, Flies, Frogs and Locusts as a Punishment to
_Pharaoh_: The Fish of the Rivers died, and the Waters stank; also there
was a Murrain among the Beasts, and a Plague of Boils and Blains among
the Inhabitants, _Exod._ chap. 7, 8, 9, 10.
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