Draft -- Great Britain; Great Britain -- Defenses; World War, 1914-1918
If a personal and autocratic government--the German for example--is
able to arouse and maintain among its people a more ardent loyalty, a
firmer confidence, a more constant spirit of self-sacrifice (in time of
peace as well as war), I can see no good reason for the hope, that
democracy, merely because, in our eyes, it approaches more nearly to
the ideal of the Christian Commonwealth, will be able to maintain
itself against the other. A highly centralised system of government
has great natural advantages both for attack and defence; and if in
addition it be supported by a more enduring fortitude, and a more
self-denying devotion, on the part of the people, it seems almost
incredible that, in the end, it will not prevail over other forms of
government which have failed to enlist the same support.
The strength of all forms of government alike, whether against foreign
attack or internal disintegration, must depend in the long last upon
the spirit of the people; upon their determination to maintain their
own institutions; upon their willingness to undertake beforehand, as
well as during the excitement of war, those labours and sacrifices
which are necessary for security. The spirit is everything. And in
the end that spirit which is strongest is likely to become predominant,
and to impose its own forms, systems, and ideas upon civilised and
uncivilised nations alike.
{433}
A considerable part of the world--though it may have adopted patterns
of government which are either avowedly democratic or else are
monarchies of the constitutional sort (in essence the same)--is by no
means wedded to popular institutions; has no deep-rooted traditions to
give them support; could easily, therefore, and without much loss of
self-respect, abandon them and submit to follow new fashions. But with
the United Kingdom, the self-governing Dominions, and the United States
it is altogether different.
To exchange voluntarily, merely because circumstances rendered it
expedient to do so, a system which is the only one consistent with our
notions of freedom would be an apostasy. It would mean our immediate
spiritual ruin, and for that reason also our ultimate material ruin.
On the other hand, to continue to exist on sufferance, without a voice
in the destinies of the world, would be an even deeper degradation. To
be conquered outright, and absorbed, would be an infinitely preferable
fate to either of these.
[Sidenote: NEED OF LEADERSHIP]
The nations of the world have one need in common--Leadership. The
spirit of the people can do much, but it cannot do everything. In the
end that form of government is likely to prevail which produces the
best and most constant supply of leaders. On its own theories,
democracy of the modern type ought to out-distance all competitors;
under this system capacity, probity, and vigour should rise most easily
to the top.
Public-domain text, read in full here on John Shaqi.
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