Oriental Encounters: Palestine and Syria, 1894-6Pickthall, Marmaduke William
History
Oriental Encounters: Palestine and Syria, 1894-6
Pickthall, Marmaduke William
Palestine -- Description and travel; Syria -- Description and travel
'Quite mad, I do assure you. Return with us, and I will prove it to
your understanding,' cried Suleyman.
I added my assurance. They came back with us, but murmuring, and in
two minds. I could not but admire the simple piety which prompted them
at once to kill a man whose speech betrayed him as an atheist. But I
was very much afraid of what might happen, and of the sad impression
it would make upon my English friends. And everything depended on the
cook's behaviour.
'I tell you he is mad,' said Suleyman, advancing towards the fire. 'It
were a sin for you to slay a fellow-creature thus afflicted. Come
hither, O Mansur,' he cried as to a dog.
The cook rose up and came towards us with a foolish air.
'Lie down before my horse. I would ride over thee.'
The cook fell prostrate, then turned over on his back. His mouth hung
open idiotically; his tongue lolled out.
'Now rise and kiss my boot.'
The cook obeyed. By that time there were murmurs of compassion from
the would-be slayers.
'Spake I not truly?' asked Suleyman.
'Aye, O sun of verity! He is quite mad, the poor one,' said the old
man who had acted spokesman. 'It were a sin for us to kill him, being
in that state. His manner at the first deceived us. Allah heal him!
How came the dreadful malady upon him?'
'It came upon him through the pangs of unrequited love.'
'Alas, the poor one! Ah, the misery of men! May Allah heal him!' cried
the women, as the group of villagers moved off, contented. Just when
the last of them passed out of sight the longest tongue I ever saw in
man emerged from the cook's mouth, and the rascal put his finger to
his nose in a derisive gesture. Those portents were succeeded by a
realistic cock-crow.
'What makes the cook like that, devoid of reverence?' I asked of
Suleyman.
'It is because he was born in Jerusalem,' was the astonishing reply.
'He is a Christian, and was born poor; and the quarrels of the
missionaries over him, each striving to obtain his patronage for some
absurd belief, have made him what he is--a kind of atheist.'
Selim, the waiter, who was near and overheard this ending, burst out
laughing.
'An atheist!' he cried. 'Your Honour understands? It means a man who
thinks there is no God. Just like a beetle!' and he held his quaking
sides.
Both he and Suleyman appeared to think that atheism was a subject to
make angels laugh. And yet they were as staunch believers as those
fellahin.
CHAPTER XXXII
THE SELLING OF OUR GUN
Public-domain text, read in full here on John Shaqi.
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