Oriental Prisons: Prisons and Crime in India, the Andaman Islands, Burmah, China, Japan, Egypt, Turkey — John Shaqi
Oriental Prisons: Prisons and Crime in India, the Andaman Islands, Burmah, China, Japan, Egypt, TurkeyGriffiths, Arthur
Religion
Oriental Prisons: Prisons and Crime in India, the Andaman Islands, Burmah, China, Japan, Egypt, Turkey
Griffiths, Arthur
Crime -- Asia -- History; Crime -- Middle East -- History; Prisons -- Asia -- History; Prisons -- Middle East -- History
The History and
Romance of
Crime
FROM THE EARLIEST TIMES
TO THE PRESENT DAY
[Illustration]
THE GROLIER SOCIETY
LONDON
[Illustration]
_A Prison in Tangier_
Oriental Prisons
PRISONS AND CRIME IN INDIA
THE ANDAMAN ISLANDS
BURMAH--CHINA--JAPAN--EGYPT
TURKEY
_by_
MAJOR ARTHUR GRIFFITHS
_Late Inspector of Prisons in Great Britain_
_Author of
“The Mysteries of Police and Crime
Fifty Years of Public Service,” etc._
[Illustration]
THE GROLIER SOCIETY
EDITION NATIONALE
Limited to one thousand registered and numbered sets.
NUMBER 234
INTRODUCTION
It is as true of crime in the Orient as of other habits, customs
and beliefs of the East, that what has descended from generation to
generation and become not only a tradition but an established fact, is
accepted as such by the people, who display only a passive indifference
to deeds of cruelty and violence. Each country has its own peculiar
classes of hereditary criminals, and the influence of tradition and
long established custom has made the eradication of such crimes a
difficult matter.
Religion in the East has had a most notable influence on crime. In
India the Thugs or professional stranglers were most devout and their
criminal acts were preceded by religious rites and ceremonies. In
China the peculiar forms of animism pervading the religion of the
people has greatly influenced criminal practices. Murder veiled in
obscurity is frequently attributed to some one of the legion of evil
spirits who are supposed to be omnipresent; and to satisfy and appease
these demons innocent persons are made to suffer. So great, too, is
the power of the spirit after death to cause good or ill, that many
stories are related of victims of injustice who have hanged themselves
on their persecutors’ door-posts, thus converting their spirits into
wrathful ghosts to avenge them. The firm belief in ghosts and their
power of vengeance and reward is a great restraint in the practice of
infanticide, as the souls of murdered infants may seek vengeance and
bring about serious calamity.
Oriental prison history is one long record of savage punishments
culminating in the death penalty, aggravated by abominable tortures.
The people are of two classes, the oppressed and the oppressors, and
the last named have invented many devices for legal persecution.
In early China and Japan, relentless and ferocious methods were in
force. One of the emperors of China invented a new kind of punishment,
described by Du Halde in 1738, at the instigation of a favourite wife.
It was a column of brass, twenty cubits high and eight in diameter,
hollow in the middle like Phalaris’s Bull, with openings in three
places for putting in fuel. To this they fastened the criminals, and
making them embrace it with their arms and legs, lighted a great fire
in the inside; and thus roasted them until they were reduced to ashes.
Public-domain text, read in full here on John Shaqi.
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