Oriental Prisons: Prisons and Crime in India, the Andaman Islands, Burmah, China, Japan, Egypt, TurkeyGriffiths, Arthur
Religion
Oriental Prisons: Prisons and Crime in India, the Andaman Islands, Burmah, China, Japan, Egypt, Turkey
Griffiths, Arthur
Crime -- Asia -- History; Crime -- Middle East -- History; Prisons -- Asia -- History; Prisons -- Middle East -- History
He was one of the little group of Turks who adopted European ideas
after the Crimean war. He was a friend of England as opposed to Russia
and the influence of the latter state was thrown against him. He was
one of the ministers by whom the sultan, Abdul Aziz, was dethroned.
This prince soon afterward died, possibly by suicide, though ugly
rumours were heard. When Murad, the incompetent, was also deposed
Midhat had a hand in the affair. On the accession of Abdul Hamid he was
again made Grand Vizier, and secured the promulgation of the famous
Turkish constitution of 1876, against the will of the sultan.
When Abdul Hamid felt himself firm in his seat in 1877, he banished
Midhat, but recalled him the next year, and made him governor-general,
first of Syria and then of Smyrna. The constitution was practically
abrogated by this time. Then without warning he was arrested in May,
1881, charged with being concerned in the murder of Abdul Aziz. He
with others was quickly tried by a special court, was found guilty and
condemned to death.
The sentence was changed to imprisonment for life, and the place of
confinement was fixed at Taïf, in Arabia, a small place south of
Mecca. There he and his companions who had received similar sentence,
including a former Sheikh-ul-Islam, Hassan Haïroullah, were at first
allowed the freedom of the castle. Their servants bought and cooked
their food, and though the rude accommodations were somewhat trying to
the old men, conditions were endurable.
A change in treatment was foreshadowed by a change in gaolers. The
privilege of buying food was taken away, and they were expected to
eat the coarse fare of the common soldier. They were forbidden to
communicate with one another. For a time the faithful servant was
refused access to Midhat’s person, though this order was afterward
revoked. Poison was discovered in the milk, and in a pot of food.
The servant was offered large sums to poison him, but the faithful
attendant only redoubled his vigilance. Finally when hardship,
separation from family and friends, and dread of the future, seemed
unable to destroy his life more primitive measures were taken. After
enduring two years of such treatment he was strangled one morning while
still in bed, together with two of his friends. Such was the dread
inspired by the sultan, that no one dared to inquire or to make public
his fate. A letter from his friend, the Sheikh-ul-Islam, to the family
of Midhat was, however, published a few years ago and then the whole
truth became known.
The case of Midhat was not exceptional, except for his prominence in
European circles. The same fate has overtaken many others. Fishermen in
the Bosporus, every now and then, pulled up a sack in which a body was
sewn, and those who reasoned might remember that it had been announced
that a one time favourite at the Court had set out on a journey to
London or Paris, though somehow he had mysteriously failed to arrive.
Public-domain text, read in full here on John Shaqi.
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