Oriental Prisons: Prisons and Crime in India, the Andaman Islands, Burmah, China, Japan, Egypt, TurkeyGriffiths, Arthur
Religion
Oriental Prisons: Prisons and Crime in India, the Andaman Islands, Burmah, China, Japan, Egypt, Turkey
Griffiths, Arthur
Crime -- Asia -- History; Crime -- Middle East -- History; Prisons -- Asia -- History; Prisons -- Middle East -- History
But though Midhat Pasha and others who struggled to introduce Western
institutions into the borders of the East died their work lived. One
by one, those suspected of having advanced ideas were degraded. A man
might be Grand Vizier for a month or a week, or even for a day, and
then without warning, be dismissed in disgrace. The suspicious sultan
trusted no one. He set brother to watch brother, father to spy upon
son, and then believed none of them, though he always guarded himself
lest they might be telling the truth.
Paris received the larger number of those who fled from the clutches
of Abdul the Damned. In the life of the French capital, some gave
themselves up to the manifold dissipations which that city offers
for her visitors. Others loosely organised, worked and watched for
that better day, when the Turk should no longer be a byword among
civilised peoples. A newspaper edited by Ahmed Riza was published and
thousands of copies were smuggled into the dominions. Hundreds of
thousands of pamphlets somehow passed the Turkish frontiers and found
readers, though their possession if discovered meant imprisonment and
degradation, but the “Young Turks” were undismayed.
Into the harems the new ideas crept. One read to the others during the
long days, and the forbidden books passed from hand to hand, and from
house to house. Women high in rank, the daughters of court officials,
carried messages. Where a man seemed approachable on that side, some
member of his harem was converted, or else some woman was placed in his
way, even sold to him, perhaps. Dozens of women sold into the harems
of prominent men went as apostles of the new faith. Women deliberately
sacrificed their reputations, since free association with men, unless
supposedly lovers, would have aroused suspicion.
The army became infected, the officers first. During 1907, the third
army corps in Macedonia became thoroughly permeated. Of course
the cruel autocrat knew something of all this, for his spies were
everywhere, but he misjudged the extent. He had seen dissatisfaction
and unrest before, and he had crushed them by sudden blows. Perhaps he
was tired, and less acute than he had been twenty years before. At any
rate he waited too long before taking vigorous action.
Early in 1908 he ordered the higher officers of the army to quiet the
unrest. A beloved officer raised the standard of revolt in Macedonia,
and the soldiers refused to fire upon the rebels. The Committee of
Union and Progress, as the “Young Turk” movement was called, assumed
charge of the revolt and demanded the restoration of the constitution,
which the sultan refused. Agents were sent to enforce his commands, but
they were forced to flee for their lives, and officers not in sympathy
with the movement were threatened. Thoroughly alarmed by the defection
of the army, the cowardly sultan pretended to yield and on July 24,
1908, the constitution was restored.
Public-domain text, read in full here on John Shaqi.
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