Oriental Prisons: Prisons and Crime in India, the Andaman Islands, Burmah, China, Japan, Egypt, TurkeyGriffiths, Arthur
Religion
Oriental Prisons: Prisons and Crime in India, the Andaman Islands, Burmah, China, Japan, Egypt, Turkey
Griffiths, Arthur
Crime -- Asia -- History; Crime -- Middle East -- History; Prisons -- Asia -- History; Prisons -- Middle East -- History
This use of torture, secret and unavowed, for the purposes of the
prosecution, prevailed until a recent date. Disgusted English officers
vainly sought to check the pernicious practice, which was common
throughout India among all sects and classes, though strictly forbidden
by law. According to one authority, “The poor practise torture on
each other, robbers on their victims; masters upon their servants;
zemindars on their ryots; schoolmasters on their pupils; husbands on
their wives and even parents on their children.” “The very plays of the
populace,” says another, “excite the laughter of many a rural audience
by the exhibition of revenue squeezed out of a defaulter, coin by
coin, through the appliance of familiar provocatives.” Some of these
as employed by the old police consisted of such devices as filling
the nose and ears of a prisoner with cayenne pepper, checking the
circulation of the blood with tight ligaments, suspending a person head
downward in a well and sometimes immersing the whole body in deep water
until insensibility but not actual drowning was caused.
Other processes are recounted by Dr. Cheevers. Torture by heat
consisted in applying to the naked flesh a lighted torch, burning
charcoal or red hot tongs, or by pouring boiling oil into the ears or
nose. Torture by cold was inflicted by exposure of the victim naked
in the night air and constantly sprinkling the body with freezing
water. Other methods were: suspension by the ears, wrists, feet, hair
or moustache, generally accompanied by severe beating with rods, wet
stinging nettles, bunches of thorns, or cudgels of split bamboo;
confinement in a cell containing quicklime; rubbing the face on the
ground so that the nose was wounded, the lips torn and the upper jaw
fractured; fastening offensive and gnawing insects under cover upon
the skin; sticking pins under the nails; beating the ankles and other
joints with a soft mallet. The bull’s hide torture showed devilish
ingenuity. The victim was sewed up in a newly flayed skin and exposed
to the torrid sun. The outer covering contracted with the heat, drawing
the live flesh with it, and the poor agonised creature died gradually
of hunger, thirst and putrifaction.
Milder tortures, as they were deemed, existed, in which the punishment
was more gradual but not less acute. Roasting by exposure to sun or
fire, running up and down or “walking about,” a process in which relays
of policemen keep a culprit on the move for hours and hours together,
so that, after a night’s unbroken promenade, the craving for rest and
sleep becomes intolerable, especially with people accustomed to sleep
for twelve or fourteen hours at a stretch. The prolonged use of the
stocks was at one time very general in Bengal, sometimes with the
limbs enclosed in small apertures too tight for them, or when the
victim lay on his back with his feet raised high in the air for a
period of twenty-four hours.
Public-domain text, read in full here on John Shaqi.
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