Oriental Prisons: Prisons and Crime in India, the Andaman Islands, Burmah, China, Japan, Egypt, TurkeyGriffiths, Arthur
Religion
Oriental Prisons: Prisons and Crime in India, the Andaman Islands, Burmah, China, Japan, Egypt, Turkey
Griffiths, Arthur
Crime -- Asia -- History; Crime -- Middle East -- History; Prisons -- Asia -- History; Prisons -- Middle East -- History
At all times many hundreds of predatory castes existed in India,
chiefly among the marauding hill and forest people, and some of them
are still recorded by name in the census papers. These people lived
openly by plunder, and were organised for crime, and for determined
gang-robbery and murder. There was no established police in those days
equal to coping with these gangs, and the government of the East India
Company had recourse to the savage criminal code of the Mohammedan
law. When Warren Hastings was governor-general, he decreed that every
convicted gang-robber should be publicly executed in full view of his
village, and that all of the villagers should be fined. The miscreants
retaliated by incendiarism on a large scale. One conflagration in
Calcutta in 1780 burned fifteen thousand houses, and some two thousand
souls perished in the flames. A special civil department was created to
deal with this wholesale crime, the character of which is described in
a state paper dated 1772. “The gang-robbers of Bengal,” it says, “are
not like the robbers in England, individuals driven to such desperate
courses by want or greed. They are robbers by profession and even by
birth. They are formed into regular communities, and their families
subsist on the supplies they bring home to them. These spoils come
from great distances, and peaceful villages three hundred miles up the
Ganges are supported by housebreaking in Calcutta.” Special laws were
passed to deal with the crime of Dacoity or robbery in gangs to the
number of five or more.
By this time the word “Thuggee” was becoming known and was applied
to the practice of “strangling dexterously performed by bands of
professional murderers disguised as pilgrims or travelling mendicants.”
These hereditary assassins prided themselves on their descent and
their evil reputations, which inspired an amount of awe in their
fellow countrymen hardly distinguishable from respect. “Yes, I am a
strangler,” one of them shamelessly told an English officer. “I and my
fathers before me have followed the business for twenty generations.”
Public-domain text, read in full here on John Shaqi.
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