Oriental Prisons: Prisons and Crime in India, the Andaman Islands, Burmah, China, Japan, Egypt, Turkey — John Shaqi
Oriental Prisons: Prisons and Crime in India, the Andaman Islands, Burmah, China, Japan, Egypt, TurkeyGriffiths, Arthur
Religion
Oriental Prisons: Prisons and Crime in India, the Andaman Islands, Burmah, China, Japan, Egypt, Turkey
Griffiths, Arthur
Crime -- Asia -- History; Crime -- Middle East -- History; Prisons -- Asia -- History; Prisons -- Middle East -- History
Murder a religious rite--Consulting the omens--The sacred pickaxe
or “kussee”--The “goor” or consecrated sugar--Certain castes
under the protection of the goddess Bhowanee spared--Women seldom
killed--Belief of Thugs that the neglect of omens and murder of
women were the causes of arrest and downfall--The apprenticeship of
a young member to the practices of Thuggee.
When and how Thuggee began may not be definitely known, but it is
certain that its votaries always attributed a divine origin to the
practice. They esteemed the wholesale taking of life to which they were
vowed a pious act, performed under the immediate orders and protection
of the Hindu goddess, indifferently called Devee or Durga, Kali or
Bhowanee. Murder was in fact a religious rite, the victim being a
sacrifice to the deity. The strangler was troubled with no remorse;
on the contrary, he gloried in his deed as the pious act of a devout
worshipper. He prepared his murders without misgiving, perpetrated them
without emotions of pity, and looked back upon them with satisfaction,
not regret.
The Thugs gave free vent to some of the worst passions of perverse
humanity; they were treacherous, underhanded, pitiless to those they
deemed their legitimate prey. But yet they were seldom guilty of wanton
cruelty; the pain they inflicted was only that caused by depriving
a human being of life. It was a rule with them never to murder
women, and they generally spared infant children whom they adopted,
bringing them up in their traditions. Even if a woman was doomed to
suffer she was most scrupulously preserved from insult beforehand,
either by act or word. In private life they were patterns of domestic
virtue, affectionate to their own families, fond of their homes; well
conducted, law abiding subjects of the state that gave them shelter.
Public-domain text, read in full here on John Shaqi.
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