Oriental Prisons: Prisons and Crime in India, the Andaman Islands, Burmah, China, Japan, Egypt, TurkeyGriffiths, Arthur
Religion
Oriental Prisons: Prisons and Crime in India, the Andaman Islands, Burmah, China, Japan, Egypt, Turkey
Griffiths, Arthur
Crime -- Asia -- History; Crime -- Middle East -- History; Prisons -- Asia -- History; Prisons -- Middle East -- History
When on the road it was carried by the most sober and careful man of
the party. In camp he buried it in a secure place with its point toward
the intended route, but they believed that when unearthed, if another
direction was better, the point would be found supernaturally changed.
It was at one time the rule to throw the pickaxe down a well at the
nightly halt, and many witnesses declared that it used to spring up
spontaneously from the water in the morning to come into the hand of
its carrier at his call. Several of the Thug prisoners in Jubbulpore
gaol assured Sir William Sleeman that this was absolute fact, and
went so far as to declare they had seen it happen. The _kussee_ was
religiously worshipped every seventh day.
Another important agent in the Thug religion was the _goor_ or
consecrated sugar. It was an offering to Bhowanee, made as a sacrifice
of _tupounee_, to celebrate the commission of any murder. An exact
amount of coarse sugar was purchased to the worth of 1 rupee, 4
annas. A clean place was selected and the sugar laid out on a sheet
or blanket, on which were also put the sacred pickaxe and a piece
of silver coin. The leader of the gang having taken his seat on the
blanket, surrounded by the most notable stranglers, with the rest
outside, made a small hole in the ground for the _goor_ and then
dedicated it saying, “Great goddess, who vouchsafed 1 lac and 62,000
rupees to Toora Naig and Koduk Bunwaree in their need, so we pray
thee fulfil our desires.” (Toorah Naig was a celebrated _jemadar_
who, single-handed, with his servant, Koduk Bunwaree, killed a man
possessed of plunder, and bringing it home, divided it honestly among
their assembled comrades as though they had all been present at the
murder.) The Thugs fervently repeated the prayer and the _goor_ was
distributed, first to those on the blanket, who ate in solemn silence,
and when they had finished, it was given to the rest who were entitled
by their rank to receive it. No one but a man who had strangled his
victim was suffered to partake of the _goor_, which had a miraculous
effect; and the Thugs were persuaded that if any human being tasted it
he would take forthwith to the trade. The Thug chief Feringhea told
Sir William Sleeman that the _goor_ completely changed a man’s nature,
adding,--“It would change the nature of a horse. Let anyone taste it
and he will be a Thug, though he know all the trades and have all the
wealth in the world. For my own part I was well to do; my relations
were rich and I held high office myself in which I was sure of
promotion. Yet I was always miserable when absent from my gang. While
I was still a mere boy, my father made me taste that fatal sugar, and
if I were to live a thousand years I should never be able to follow any
other trade.”
Public-domain text, read in full here on John Shaqi.
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