Women -- Asia -- History; Women -- Middle East -- History
That honor for parents makes for the permanence of a people both reason
and history affirm. Any nation which honors its ancestry will hold
tenaciously to ancestral ideals. Notwithstanding China's limitations in
other directions, that nation, because of its worship of the fathers,
has lived through many centuries and seen more powerful nations rise and
fall.
The position of Israel as a separate people abides in strength because
both father and mother have for ages been respected; and even though
most of her sons and daughters are no longer "upon the land which the
Lord their God gave them," they are still holding with wonderful
firmness to the faith and ideals of their fathers. The Mosaic teachings
concerning woman are not a little responsible for this remarkable state
of racial longevity. The Hebrew woman's standing before the law gave her
great advantage over her sisters of the other Semitic and Oriental
peoples. The Mosaic law tended greatly to lessen the inequalities and
mitigate the hardships of womankind. Even a woman captured in war was
protected against the caprice of her captors. Under the law, her life
was equally as precious as that of a man, and therefore the taking of a
woman's life was punishable with the same severity as was the murder of
a man. The law was especially solicitous of her welfare during the
period of child bearing, and greatly lessened the sorrows and isolation
of widowhood.
While divorces were given almost at the will of the man, yet he could
not without formality at once eject the woman from his house. He must
give her a "writing of divorcement," which set forth the fact that she
had been his wife. Thus was she protected from subsequent suspicion that
she had lived with a man unlawfully. Wives of bond-servants were to go
out free with their husbands on the seventh year of service, unless the
master himself had given the wife to his manservant, in which case the
woman and her children still belonged to the master.
Daughters were allowed inheritance as well as sons, though in earlier
times than those of the kings they did not inherit their father's
property except there were no sons. Fathers were not allowed to
discriminate against a firstborn son and pass the inheritance to another
because the mother of the oldest child happened to have lost favor in
his eyes.
Laws forbidding unchastity and vice were explicit and severe. One who
had taken criminal advantage of another's daughter was to marry her and
pay the father the usual dowry; if not, he was to be amerced fifty
shekels of silver, the ordinary dowry of virgins. If a husband suspected
his wife of being unfaithful to him, an elaborate, but not severe,
ordeal was laid upon the woman, called "drinking the waters of
jealousy." If she passed this examination successfully, her husband had
no power further to punish her; if not, she was to suffer for her shame.
Public-domain text, read in full here on John Shaqi.
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